Rare Antique Ancient Egyptian Statue Goddess Isis winged God Osiris 1880-1760BC

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Seller: nerwa-30 (20) 100%, Location: new cairo, Ships to: Worldwide, Item: 332795844909 You Are Bidding On Rare Antique Ancient Egyptian Statue Goddess Isis while shown As women wearing her crown while she is winged opening her wings while God Osiris Is standing between Her Wings since it shows God Osiris As Pharaoh standing between Goddess Isis wings . Since Goddess Isis was Goddess of Health wisdom. So ill people used to worship her and she used to fly by her wings to bring for them health even you can see always here statues At Hospitals at rooms of ill people in order to bring for them good health you can see here God osiris her husband while standing between goddess Isis Wings since here it shows him while he was ill while she is taking him between her wings in order to fly and bring for hi. Health. Such statues were made by Ancient Egyptians to worship her also was taken to grave after death. Also they used to worship to bring good health for them Height:31 cmWidth: 18 cm GODDESS IsisGoddess of health, marriage, and wisdom Isis " is a goddess from thepolytheistic pantheon of Egypt. She was first worshiped in ancient Egyptian religion, and later her worship spread throughout theRoman Empire and the greater Greco-Roman world. Isis is still widely worshiped by manypagans today in diverse religious contexts; including a number of distinct pagan religions, Isis was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners,artisans and the downtrodden, but she also listened to the prayers of the wealthy, maidens, aristocrats and rulers.Isis is often depicted as the mother of Horus, the falcon-headed deity associated with king and kingship . Isis is also known as protector of the dead and goddess of children.The name Isis means "Throne".Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh's power. The pharaoh was depicted as her child, who sat on the throne she provided. Her cult was popular throughout Egypt, but her most importanttemples were at Behbeit El Hagar in the Nile delta, and, beginning in the reign withNectanebo I, on the island ofPhilae in Upper Egypt.In the typical form of her myth, Isis was the first daughter of Geb, god of the Earth, andNut, goddess of the Sky, and she was born on the fourth intercalary day. She married her brother, Osiris, and she conceived Horus with him. Isis was instrumental in the resurrection of Osiris when he was murdered by Set. Using her magical skills, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set.This myth became very important during the Greco-Roman period. For example, it was believed that the Nile River flooded every year because of the tears of sorrow which Isis wept for Osiris. Osiris's death and rebirth was relived each year through rituals. The worship of Isis eventually spread throughout the Greco-Roman world, continuing until the suppression of paganism in the Christian era.The popular motif of Isis suckling her son Horus, however, lived on in a Christianized context as the popular image of Mary suckling her infant son Jesus from the fifth century onward. During the Old Kingdom period, Isis was represented as the wife or assistant to the deceased pharaoh. Thus she had a funerary association, her name appearing over eighty times in the pharaoh's funeral texts (thePyramid Texts). This association with the pharaoh's wife is consistent with the role of Isis as the spouse of Horus, the god associated with the pharaoh as his protector, and then later as the deification of the pharaoh himself.But in addition, Isis was also represented as the mother of the "four sons of Horus", the four deities who protected the canopic jarscontaining the pharaoh's internal organs. More specifically, Isis was viewed as the protector of the liver-jar-deity, Imsety. By theMiddle Kingdom period, as the funeral texts began to be used by members of Egyptian society other than the royal family, the role of Isis as protector also grew, to include the protection of nobles and even commoners.By the New Kingdom period, in many places, Isis was more prominent than her spouse. She was seen as the mother of the pharaoh, and was often depicted breastfeeding the pharaoh. It is theorized that this displacement happened through the merging of cults from the various cult centers as Egyptian religion became more standardized.When the cult of Ra rose to prominence, with its cult center at Heliopolis, Ra was identified with the similar deity, Horus. But Hathor had been paired with Ra in some regions, as the mother of the god. Since Isis was paired with Horus, and Horus was identified with Ra, Isis began to be merged with Hathor as Isis-Hathor. By merging with Hathor, Isis became the mother of Horus, as well as his wife. Eventually the mother role displaced the role of spouse. Thus, the role of spouse to Isis was open and in the Heliopolis pantheon, Isis became the wife of Osiris and the mother of Horus/Ra. This reconciliation of themes led to the evolution of the myth of Isis and Osiris worship typically took place within anIseum. In Egypt, Isis would have received the same sort of rituals as other Egyptian Deities, including daily offerings. She was served by both priests and priestesses throughout the history of her cult. By the Greco-Roman era, the majority of her priests and priestesses had a reputation for wisdom and healing, and were said to have other special powers, including dream interpretation and the ability to control the weather, which they did by braiding or not combing their hair.he latter was believed because the Egyptians considered knots to have magical powers.The cult of Isis and Osiris continued at Philaeup until the 450s CE, long after the imperial decrees of the late 4th century that ordered the closing of temples to "pagan" gods. Philae was the last major ancient Egyptian temple to be closed. considered the goddess of rebirth and reincarnation, and as a protector of the dead. The Book of the Dead outlines a particular ritual that would protect the dead, enabling travel anywhere in the underworld, and most of the titles Isis holds signify her as the goddess of protection of the dead. was said that Isis tricked Ra into telling her his "secret name" by causing a snake to bite him, the antidote to whose venom only Isis possessed. Knowing his secret name thus gave her power over him. The use of secret names became central in many late Egyptian magic spells. By the late Egyptian historical period, after the occupations by the Greeks and the Romans, Isis became the most important and most powerful deity of the Egyptian pantheon because of her magical skills. Magic is central to the entire mythology of Isis, arguably more so than any other Egyptian deity.Isis had a central role in Egyptian magic spells and ritual, especially those of protection and healing. In many spells her powers are merged with those of her son Horus. His power accompanies hers whenever she is invoked. In Egyptian history the image of a wounded Horus became a standard feature of Isis's healing spells, which typically invoked the curative powers of Isis' milk.. GOD Osiris Osiris, also called Usir, one of the most important gods of ancient Egypt. The origin of Osiris is obscure; he was a local god of Busiris, in Lower Egypt, and may have been a personification of chthonic (underworld) fertility. By about 2400 BCE, however, Osiris clearly played a double role: he was both a god of fertility and the embodiment of the dead and resurrected king. This dual role was in turn combined with the Egyptian concept of divine kingship: the king at death became Osiris, god of the underworld; and the dead king’s son, the living king, was identified with Horus, a god of the sky. Osiris and Horus were thus father and son. The goddess Isis was the mother of the king and was thus the mother of Horus and consort of Osiris. The god Sethwas considered the murderer of Osiris and adversary of Horus.According to the form of the myth , Osiris was slain or drowned by Seth, who tore the corpse into 14 pieces and flung them over Egypt. Eventually, Isis and her sister Nephthys found and buried all the pieces, except the phallus, thereby giving new life to Osiris, who thenceforth remained in the underworld as ruler and judge. His son Horus successfully fought against Seth, avenging Osiris and becoming the new king of Egypt. Osiris was not only ruler of the dead but also the power that granted all life from the underworld, from sprouting vegetation to the annual flood of the Nile River. From about 2000 BCE onward it was believed that every man, not just the deceased kings, became associated with Osiris at death. This identification with Osiris, however, did not imply resurrection, for even Osiris did not rise from the dead. Instead, it signified the renewal of life both in the next world and through one’s descendants on Earth. In this universalized form Osiris’s cult spread throughout Egypt, often joining with the cults of local fertility and underworld deities. The idea that rebirth in the next life could be gained by following Osiris was maintained through certain cult forms. In the Middle Kingdom (1938–c. 1630 BCE) the god’s festivals consisted of processions and nocturnal rites and were celebrated at the temple of Abydos, where Osiris had assimilated the very ancient god of the dead, Khenty-Imentiu. This name, meaning “Foremost of the Westerners,” was adopted by Osiris as an epithet. Because the festivals took place in the open, public participation was permitted, and by the early 2nd millennium BCE it had become fashionable to be buried along the processional road at Abydos or to erect a cenotaph there as a representative of the dead.Osiris festivals symbolically reenacting the god’s fate were celebrated annually in various towns throughout Egypt. A central feature of the festivals during the late period was the construction of the “Osiris garden,” a mold in the shape of Osiris, filled with soil. The mold was moistened with the water of the Nile and sown with grain. Later, the sprouting grain symbolized the vital strength of Osiris.At Memphis the holy bull, Apis, was linked with Osiris, becoming Osiris-Apis, which eventually became the name of the Hellenistic god Serapis. Greco-Roman authors connected Osiris with the god Dionysus. Osiris was also identified with Soker, an ancient Memphite god of the dead.The oldest known depiction of Osiris dates to about 2300 BCE, but representations of him are rare before the New Kingdom (1539–1075 BCE), when he was shown in an archaizing form as a mummy with his arms crossed on his breast, one hand holding a crook, the other a flail. On his head was the atef-crown, composed of the white crown of Upper Egypt and two ostrich feathers. Condition: As shown At picture, Material: Stone, Provenance: luxor

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