1929 Jewish BIBLICAL Rare ART BOOK Bible JOB 25 Pieces ISRAEL Hebrew JUDAICA

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Seller: judaica-bookstore ✉️ (2,803) 100%, Location: TEL AVIV, IL, Ships to: WORLDWIDE, Item: 276252297233 1929 Jewish BIBLICAL Rare ART BOOK Bible JOB 25 Pieces ISRAEL Hebrew JUDAICA. חיים ליפשיץ (1892, קריבי ריה, אוקראינה – 13 בינואר 1958, חיפה, ישראל) היה צייר בסגנון משולב, קלאסי ובעיקר אימפרסיוניסטי. היה מורה לציור, ועבד בתור צייר משנות ה-20 של המאה ה-20 עד שנות ה-50 בישראל, ותיעד את נופיה ואת האנשים שחיו בה. DESCRIPTION : Here for sale is an extremely rare EXQUISITE giant JEWISH ART PORTFOLIO created ca 1929 in Eretz Israel - Palestine , Being the interpretation of the somewhat neglected Israeli artist of Russian descent HAIM LIFSHITZ to the Biblical story of JOB . The Eretz Israeli artist has created 25 PIECES , Drawings by what seems to be either charcoal or COLOR printed in B&W  . the 25 most EXPRESSIVE and quite DEPRESSIVE pieces are accompanied by thge relevant BIBLICAL phrases in HEBREW and LATIN.  There's a Hebrew hand written and signed dedication dated 1941 - Perhaps by the artist. 25 large sheets of very heavy stock inside a FILE - PORTFOLIO made of still CLOTH.  Around 16 x 12.5 ".  25 separate stock sheets .  The sheet size is around 15.5" x 12" . The actual painting size is around 8" x 6".  The cloth file is somewhat worn and faded.  A few old tiny moth holes in margins off the pictures .  ( Please look at scan for actual AS IS images )  . Portfolio will be sent protected inside a protective rigid packaging . 

AUTHENTICITY : This is an ORIGINAL vintage 1929 ART PORTFOLIO  . The FIRST and ONLY edition. NOT a reproduction or a reprint  , It holds a life long GUARANTEE for its AUTHENTICITY and ORIGINALITY.

PAYMENTS : Payment method accepted : Paypal & All credit cards.

SHIPPMENT : SHIPP worldwide via registered airmail is $ 29  . It will be sent protected inside a protective rigid packaging.  Handling around 5-10 days after payment. 

חיים ליפשיץ (1892, קריבי ריה, אוקראינה – 13 בינואר 1958, חיפה, ישראל) היה צייר בסגנון משולב, קלאסי ובעיקר אימפרסיוניסטי. היה מורה לציור, ועבד בתור צייר משנות ה-20 של המאה ה-20 עד שנות ה-50 בישראל, ותיעד את נופיה ואת האנשים שחיו בה. ביוגרפיה נולד ב־1892 בעיר קריבוי רוג (כיום קריבי ריה) באוקראינה למוסיה והלל ליפשיץ שהיה נפח אומן. בילדותו למד בחיידר, ועם המעבר לתיכון נחשף לאמנות והוקסם ממנה. למד ציור ואמנות באוניברסיטת קייב ולאחר מכן עבר להתגורר בעיר אודסה, שם למד באקדמיה לאמנות. בעקבות המהפכה הקומונסטית הוא הגיע לטורקיה דרך הים השחור, ומשם הוא עלה לארץ ישראל בשנת 1920. ליפשיץ התגורר בתל אביב ושם הוא המשיך לצייר עד שנת 1937. במהלך שנים אלה (בשנות ה-20 ושנות ה-30) הוא התחבר עם אנשי אמנות ורוח בתל אביב, כמו חיים נחמן ביאליק ושאול טשרניחובסקי, כאשר המכנה המשותף ביניהם, מלבד האמנות, הוא החיבור לעיר אודסה באוקראינה. ליפשיץ צייר את ביאליק ורבניצקי כותבים ביחד את ספר האגדה, הוא צייר דיוקן של טשרניחובסקי, וצייר את ש"י עגנון בזמן תפילה. בשנות ה-20 הוא צייר את "ציור מותו של יוסף טרומפלדור", מפרסם ספר בשם "איוב : ... JOB" עם קובץ של 25 ציורים על ספר איוב, ופרסם ספר עם ציורים של נופי ישראל בשם: "ארץ ישראל - קובץ תמונות". בשנות ה-30 הוא פרסם ספר בשם "תהילים בתמונות" הכולל קובץ של 20 ציורים. בשנת 1937 הוא פרסם ספר בשני חלקים בשם "מדריך בציור פדגוגי: הדרכה על ידי מכתבים" ולאחר מכן הוא נסע לקהיר והשתתף, בהזמנתו של המלך פארוק, כיועץ וצייר בהקמת המוזיאון המודרני המצרי הראשון. בשנות ה-40 הוא עבר לגור בגבעת המורה, לימד ציור במקומות שונים בעמק יזרעאל. באותה תקופה הוא כתב שלושה ספרי לימוד לציור בכתב ידו ושכפל אותם. בשנת 1943 הוא פרסם את הספר "הוראת הציור בכיתות היסוד" בהוצאת גבעת המורה: כפר ילדים. בשנת 1948 הוא עבר לחיפה והתגורר על הכרמל. בשנת 1957 הוא חלה במחלה קשה, ונפטר בשנת 1958 בגיל 66, נטמן בבית עלמין חוף הכרמל[1]. ***** Haim Lifshitz (1892, Carribean, Ukraine - January 13, 1958, Haifa, Israel) was a painter in a combined, classical and mainly impressionistic style. He was a painting teacher, and worked as a painter from the 1920s to the 1950s in Israel, documenting its landscapes and the people who lived there. biography Born in 1892 in the city of Kariboi Rog (today Karibi Ria) in Ukraine Lemusia and Hillel Lifshitz was a master blacksmith. As a child he studied in Haider, and upon moving to high school he was exposed to art and fascinated by it. He studied painting and art at the University of Kyiv and then moved to the city of Odessa, where he studied at the Art Academy. Following the communist revolution, he arrived in Turkey via the Black Sea, and from there he immigrated to Eretz Israel in 1920. Lifshitz lived in Tel Aviv where he continued to paint until 1937. During these years (in the 1920s and 1930s) he connected with art and spirit people in Tel Aviv, such as Haim Nachman Bialik and Shaul Tschernihovski, where the common denominator between them, apart from art, is The connection to the city of Odessa in Ukraine. Lifshitz painted Bialik and Rabnitsky together writing the book of legend, he painted a portrait of Tschernihovsky, and painted S. Y. Agnon during prayer. In the 1920s he painted the "Death Drawing of Yosef Trumpeldor", published a book called "Job: ... JOB" with a collection of 25 paintings on the Book of Job, and published a book with paintings of Israeli landscapes called: "The Land of Israel - a collection of pictures". In the 1930s he published a book called "Psalms in Pictures" which includes a collection of 20 paintings. In 1937 he published A book in two parts called "Guide to Pedagogical Painting: Instruction by Letters" and then he traveled to Cairo and participated, at the invitation of King Farouk, as a consultant and painter in the establishment of the first modern Egyptian museum. In the 1940s he moved to Givat Hamora, taught painting in various places in the Jezreel Valley. At that time he wrote three textbooks for drawing in his own handwriting and copied them. In 1943, he published the book "Teaching Drawing in Elementary Classes" by Givat HaMora: Children's Village. In 1948 he moved to Haifa and lived on Carmel. In 1957 he fell ill with a serious illness, and died in 1958 at the age of 66, he was buried in the Carmel Beach Cemetery[1]. ***** Job (/dʒoʊb/ JOHB; Hebrew: אִיּוֹב – 'Īyyōḇ; Greek: Ἰώβ – Iṓb) is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles.[2] In Islam, Job (Arabic: أيوب, romanized: Ayyūb) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job Main article: Book of Job Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("Adversary") to suggest that Job served God simply because God protected him. God removes Job's protection and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will. In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind, not answering Job's central questions. Job, by staying silent before God, stresses the point that he understands that his affliction is God's will even though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for special attention from God, even for a cause that all others would declare to be just. And the text gives an allusion to Job 28:28: "And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding". God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to be the most beautiful women in the land.[3] In the Greek Old Testament Book of Job See also: Jobab ben Zerah Job Restored to Prosperity by Laurent de La Hyre (1648) The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom. This man is described in the Syriac book as living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab; and having taken an Arabian wife, he begot a son whose name was Ennon. And he himself was the son of his father Zare, one of the sons of Esau, and of his mother Bosorrha, so that he was the fifth from Abraam. And these were the kings who reigned in Edom, which country he also ruled over: first, Balac, the son of Beor, and the name of his city was Dennaba: but after Balac, Jobab, who is called Job, and after him Asom, who was governor out of the country of Thaeman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab; and the name of his city was Gethaim. And his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign of the Sauchaeans, Sophar king of the Minaeans.[4] In other religious texts Judaism He is mentioned in the Book of Ezekiel.[5] He is cited as someone "who held fast to all the ways of justice" in the deuterocanonical Book of Sirach.[6] Christianity He is praised for his perseverance in the Christian Epistle of James.[7] He is the protagonist of a pseudepigraphal book called the Testament of Job. He is also mentioned in the Doctrine and Covenants, one of the four sacred texts of the Church of Jesus Christ of Latter-day Saints (LDS Church).[8] Islam He is discussed as a prophet in the Quran by the name of Ayūb. The Quran describes Job as a righteous servant of Allah, who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking Him to remove his affliction: And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful." — Quran, sura 21 (The Prophets), ayah 83 [1] Baháʼí In the writings of the Baháʼí Faith: A lengthy tablet was written by Bahá'u'lláh, the first part of which is focused on Job. The Tablet is often referred to as the Tablet of Patience or the Tablet of Job.[9] Job in Judaism Main article: Job in rabbinic literature Scroll of Book of Job, in Hebrew A clear majority of rabbis saw Job as having in fact existed as a historically factual figure. According to a minority view, Job never existed.[10] In this view, Job was a literary creation by a prophet who used this form of writing to convey a divine message. On the other hand, the Talmud (in Tractate Baba Batra 15a–16b) goes to great lengths trying to ascertain when Job actually lived, citing many opinions and interpretations by the leading sages. Job is further mentioned in the Talmud as follows:[11] Job's resignation to his fate.[12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed.[13] Job's reward for being generous[14] David, Job and Ezekiel described the Torah's length without putting a number to it.[15] Job was in fact one of three advisors that Pharaoh consulted, prior to taking action against the increasingly multiplying Israelites in the Book of Exodus. As described in the Talmud:[16] Balaam urged Pharaoh to kill the Hebrew new-born boys; Jethro opposed this decree; and Job, though personally opposed to the decree, kept silent and did not protest it. It is for Job's silence that God subsequently punishes him with his bitter afflictions.[17] However, the Book of Job itself contains no indication of this, and to the prophet Ezekiel, Yahweh refers to Job as a righteous man of the same calibre as Noah and Daniel.[18] Christian views Christianity accepts the Book of Job as canon in its Old Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James (James 5:11) paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" (Job 19:25), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's Messiah. However, Jewish bible commentators and scholars point out that Job "insists on a divine hearing in his lifetime" (cf. Job 16:19–22).[19] He is commemorated by the Lutheran Church–Missouri Synod in their Calendar of Saints on May 9, by the Roman Catholic Church on May 10, and by the Eastern Orthodox and Byzantine Catholic churches on May 6. He is also commemorated by the Armenian Apostolic Church on May 6 and December 26, and by the Coptic Orthodox Church on April 27 and August 29. The Armenian Apostolic Church commemorates Job along with John the Baptist on the Thursday after the third Sunday of the Feast of the Assumption.[20] Islamic views and Quranic account Main article: Job in Islam In the Qur'an, Job (Arabic: أيّوب, romanized: Ayyūb) is considered a prophet in Islam.[21] The narrative frame of Job's story in Islam is similar to the Hebrew Bible story but, in Islam, the emphasis is paid to Job remaining steadfast to God and there is no record of his bitterness or defiance,[22] or mention of lengthy discussions with friends. Some Muslim commentators also spoke of Job as being the ancestor of the Romans.[23] Muslim literature also comments on Job's time and place of prophecy, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader of the group of "those who patiently endured" in Heaven.[24] Philip K. Hitti asserted that the subject was an Arab and the setting was Northern Arabia.[25] The Qur'an mentions Job's narrative in a concise manner. Similar to the Hebrew Bible narrative, Islamic tradition mentions that Satan heard the angels of God speak of Job as being the most faithful man of his generation.[26] Job, being a chosen prophet of God, would remain committed in daily prayer and would frequently call to God, thanking God for blessing him with abundant wealth and a large family. But Satan planned to turn the God-fearing Job away from God and wanted Job to fall into disbelief and corruption.[26] Therefore, God allowed Satan to afflict Job with distress and intense illness and suffering,[26] as God knew that Job would never turn away from his Lord. The Qur'an describes Job as a righteous servant of Allah (God), who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking him to remove his affliction: And Job, when he cried unto his Lord, (saying): Lo! Adversity afflicteth me, and Thou art Most Merciful of all who show mercy. — Qur'an, sura 21 (The Prophets), ayah 83[27] The narrative goes on to state that after many years of suffering, God ordered Job to "Strike with thy foot!".[28] At once, Job struck the ground with his foot and God caused a cool spring of water to gush forth from the Earth, from which Job could replenish himself. The Qur'an says that it was then that God removed his pain and suffering and He returned Job's family to him, blessed him with many generations of descendants and granted him great wealth. In addition to the brief descriptions of Job's narrative, the Qur'an further mentions Job twice in the lists of those whom God had given special guidance, wisdom and inspiration (IV: 163) and as one of the men who received authority, the Book and the gift of prophethood (VI:84). Local traditions regarding Job An outer view of the Druze shrine of Prophet Job in Niha village, Lebanon The tomb of Job, outside Salalah, Oman There are at least two locations that claim to be the place of Job's ordeal, and at least three that claim to have his tomb. The Eyüp Sultan Mosque in Istanbul, Turkey, holds the tomb of Abu Ayyub al-Ansari, a companion of Muhammad, not the biblical/Qur'anic Job (Ayyub in Arabic, Eyüp in Turkish), though some locals tend to conflate the two.[citation needed] Israel and Palestine In Palestinian folk tradition[citation needed], Job's place of trial is Al-Jura, or Al-Joura, a village outside the town of Al-Majdal (today's Ashkelon, Israel). It was there God rewarded him with a fountain of youth that removed whatever illnesses he had, and gave him back his youth. To the northwest of the depopulated Palestinian village of Dayr Ayyub is an area which, according to the village belief, contained the tomb of the prophet Ayyub, the biblical Job.[29] In the area of Tabgha (Greek: Heptapegon), on the shore of the Sea of Galilee, a few sites are associated by local tradition with the life of Ayyub. A small grotto near the base of what is known to Christians as the Mount of Beatitudes, or Mount Eremos, is known as Mghraret Ayub ("Job's Cave").[citation needed] Two of the towers built in the Byzantine period to collect the water of the Heptapegon springs are named in Arabic Tannur Ayub ("Job's Kiln") and Hammam Ayyub ("Job's Bath").[30][31] Hammam Ayyub was initially called "the Leper's Bath", but the leper was later identified with Job; the nearby spring, now a waterfall, is known as Ain Ayub, "Job's Spring".[32][33] Hauran, Syria The town of al-Shaykh Saad in the Hauran region in Syria has been associated with Job since at least the 4th-century AD. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house of Job. Egeria the pilgrim relates that a church was built over the place in March or February 384 AD, and that the place was known as the "town of Job", or "civitas Job". According to Egeria's account the body of Job was laid in a stone coffin below the altar.[34] According to tradition, Hammam Ayyub is a fountain in the town where Job washed himself when he was sick, and is reputed to have healing powers.[35] Another holy artifact in the town is the "Rock of Job", known in local folklore as the place where he sat when he was afflicted with the disease.[36] Adma', Upper Mesopotamia The city of Urfa (ancient Adma', later Edessa) in the Şanlıurfa Province, or Harran region of southeastern Turkey, also claims to be the location at which Job underwent his ordeal in a cave. The location boasts an Ottoman-style mosque and madrasa that runs as shops today. A well exists within the complex, said to be the one formed when he struck the ground with his foot as described in the Quran. The water is considered to be miraculously curing. The whole complex underwent recent restoration.[37] The tomb of Job is located outside the city of Urfa.[citation needed] Oman The Tomb of Job is also said to be situated in Jabal Qarah outside the city of Salalah in southern Oman.[38] El-Chouf mountains, Lebanon Additionally, the Druze community also maintains a shrine for the Prophet Job in Niha village in the Chouf mountains of Lebanon.[39][40] This shrine is said to be the place where Job was healed from his ailments after his wife carried his frail body up the steep mountain in a basket so he dies up there. Instead, he was healed and given an even larger wealth. Gallery Job speaking to his wife, as depicted by Georges de La Tour Job speaking to his wife, as depicted by Georges de La Tour Job with his friends by Gerard Seghers Job with his friends by Gerard Seghers The examination of Job, Satan pours on the plagues of Job, by William Blake The examination of Job, Satan pours on the plagues of Job, by William Blake Venerable Job, 17. century Northern Russia Venerable Job, 17. century Northern Russia Job in the curing water, from a Persian illuminated manuscript version of Stories of the Prophets Job in the curing water, from a Persian illuminated manuscript version of Stories of the Prophets "Job and His Friends", one of Gustave Doré's illustrations for La Grande Bible de Tours "Job and His Friends", one of Gustave Doré's illustrations for La Grande Bible de Tours "Job" (bronze, 1945), by Ivan Meštrović. Installed at Syracuse University, Syracuse, New York. "Job" (bronze, 1945), by Ivan Meštrović. Installed at Syracuse University, Syracuse, New York. Job and His Comforters, Luca Giordano c. 1700 Job and His Comforters, Luca Giordano c. 1700 See also Bible portal icon Christianity portal Judaism portal Islam portal Behemoth Biblical and Quranic narratives Book of Job in Byzantine illuminated manuscripts Jobab ben Zerah Prophets of Islam Stories of The Prophets Testament of Job 

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  • Condition: Used
  • Condition: The cloth file is somewhat worn and faded. A few old tiny moth holes in margins off the pictures . ( Please look at scan for actual AS IS images )
  • Religion: Judaism
  • Country of Manufacture: Israel
  • Country/Region of Manufacture: Israel

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