Seller: highrating_lowprice (20,658) 100%, Location: Rego Park, New York, Ships to: Worldwide, Item: 321341905466 Item: i38800 Authentic Ancient Coin of: Greek federal coinage of Phokis in Central Greece Bronze 13mm (1.86 grams) Struck 371-357 B.C. Reference: Sear 2355; B.M.C. 8. 66-74 Head of Athena three-quarter face to left, wearing triple-crested helmet. Φ within olive-wreath. A mountainous and infertile region of Central Greece, Phokis began producing a federal currency in early part of the 5th Century B.C. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. Helmeted Athena with the cista and Erichthonius in his serpent form. Roman, first century (Louvre Museum) In Greek religion and mythology , Athena or Athene, also referred to as Pallas Athena/Athene , is the goddess of wisdom, courage, inspiration, civilization, law and justice, just warfare, mathematics, strength, strategy, the arts, crafts, and skill. Minerva is the Roman goddess identified with Athena. Athena is also a shrewd companion of heroes and is the goddess of heroic endeavour. She is the virgin patroness of Athens . The Athenians founded the Parthenon on the Acropolis of her namesake city, Athens (Athena Parthenos), in her honour. Athena's veneration as the patron of Athens seems to have existed from the earliest times, and was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshiped Athena as Athena Polias (Ἀθηνᾶ Πολιάς "Athena of the city"). The city of Athens and the goddess Athena essentially bear the same name, "Athenai" meaning "[many] Athenas". Patroness Athenian tetradrachm representing the goddess Athena Athena as the goddess of philosophy became an aspect of the cult in Classical Greece during the late 5th century B.C. She is the patroness of various crafts, especially of weaving , as Athena Ergane, and was honored as such at festivals such as Chalceia . The metalwork of weapons also fell under her patronage. She led battles (Athena Promachos or the warrior maiden Athena Parthenos) as the disciplined, strategic side of war, in contrast to her brother Ares, the patron of violence, bloodlust and slaughter—"the raw force of war". Athena's wisdom includes the cunning intelligence (metis) of such figures as Odysseus . Not only was this version of Athena the opposite of Ares in combat, it was also the polar opposite of the serene earth goddess version of the deity, Athena Polias. Athena appears in Greek mythology as the patron and helper of many heroes, including Odysseus , Jason , and Heracles . In Classical Greek myths, she never consorts with a lover, nor does she ever marry,earning the title Athena Parthenos. A remnant of archaic myth depicts her as the adoptive mother of Erechtheus /Erichthonius through the foiled rape by Hephaestus . Other variants relate that Erichthonius, the serpent that accompanied Athena, was born to Gaia : when the rape failed, the semen landed on Gaia and impregnated her. After Erechthonius was born, Gaia gave him to Athena. Though Athena is a goddess of war strategy, she disliked fighting without purpose and preferred to use wisdom to settle predicaments.The goddess only encouraged fighting for a reasonable cause or to resolve conflict. As patron of Athens she fought in the Trojan war on the side of the Achaeans. Mythology Lady of Athens Athena competed with Poseidon to be the patron deity of Athens, which was yet unnamed, in a version of one founding myth . They agreed that each would give the Athenians one gift and that the Athenians would choose the gift they preferred. Poseidon struck the ground with his trident and a salt water spring sprang up; this gave them a means of trade and water—Athens at its height was a significant sea power, defeating the Persian fleet at the Battle of Salamis —but the water was salty and not very good for drinking. Athena, however, offered them the first domesticated olive tree . The Athenians (or their king, Cecrops ) accepted the olive tree and with it the patronage of Athena, for the olive tree brought wood, oil, and food. Robert Graves was of the opinion that "Poseidon's attempts to take possession of certain cities are political myths" which reflect the conflict between matriarchal and patriarchal religions. Other sites of cult Athena also was the patron goddess of several other Greek cities, notably Sparta, where the archaic cult of Athena Alea had its sanctuaries in the surrounding villages of Mantineia and, notably, Tegea . In Sparta itself, the temple of Athena Khalkíoikos (Athena "of the Brazen House", often latinized as Chalcioecus) was the grandest and located on the Spartan acropolis; presumably it had a roof of bronze. The forecourt of the Brazen House was the place where the most solemn religious functions in Sparta took place. Tegea was an important religious center of ancient Greece, containing the Temple of Athena Alea . The temenos was founded by Aleus , Pausanias was informed. Votive bronzes at the site from the Geometric and Archaic periods take the forms of horses and deer; there are sealstone and fibulae . In the Archaic period the nine villages that underlie Tegea banded together in a synoecism to form one city. Tegea was listed in Homer 's Catalogue of Ships as one of the cities that contributed ships and men for the Achaean assault on Troy . Judgment of Paris Aphrodite is being surveyed by Paris, while Athena (the leftmost figure) and Hera stand nearby. El Juicio de Paris by Enrique Simonet , ca. 1904 All the gods and goddesses as well as various mortals were invited to the marriage of Peleus and Thetis (the eventual parents of Achilles ). Only Eris , goddess of discord, was not invited. She was annoyed at this, so she arrived with a golden apple inscribed with the word καλλίστῃ (kallistēi, "for the fairest"), which she threw among the goddesses. Aphrodite, Hera, and Athena all claimed to be the fairest, and thus the rightful owner of the apple. The goddesses chose to place the matter before Zeus, who, not wanting to favor one of the goddesses, put the choice into the hands of Paris, a Trojan prince. After bathing in the spring of Mount Ida (where Troy was situated), the goddesses appeared before Paris. The goddesses undressed and presented themselves to Paris naked, either at his request or for the sake of winning. Paris is awarding the apple to Aphrodite, while Athena makes a face. Urteil des Paris by Anton Raphael Mengs , ca. 1757 Still, Paris could not decide, as all three were ideally beautiful, so they resorted to bribes. Hera tried to bribe Paris with control over all Asia and Europe , while Athena offered wisdom, fame and glory in battle, but Aphrodite came forth and whispered to Paris that if he were to choose her as the fairest he would have the most beautiful mortal woman in the world as a wife, and he accordingly chose her. This woman was Helen , who was, unfortunately for Paris, already married to King Menelaus of Sparta . The other two goddesses were enraged by this and through Helen's abduction by Paris they brought about the Trojan War . The Parthenon , Temple of Athena Parthenos Masculinity and feminism Athena had an "androgynous compromise" that allowed her traits and what she stood for to be attributed to male and female rulers alike over the course of history (such as Marie de' Medici, Anne of Austria, Christina of Sweden, and Catherine the Great) J.J. Bachofen advocated that Athena was originally a maternal figure stable in her security and poise but was caught up and perverted by a patriarchal society; this was especially the case in Athens. The goddess adapted but could very easily be seen as a god. He viewed it as "motherless paternity in the place of fatherless maternity" where once altered, Athena's character was to be crystallized as that of a patriarch. Whereas Bachofen saw the switch to paternity on Athena's behalf as an increase of power, Freud on the contrary perceived Athena as an "original mother goddess divested of her power". In this interpretation, Athena was demoted to be only Zeus's daughter, never allowed the expression of motherhood. Still more different from Bachofen's perspective is the lack of role permanency in Freud's view: Freud held that time and differing cultures would mold Athena to stand for what was necessary to them. Phocis was an ancient region , in the central part of Ancient Greece . A modern prefecture, also called Phocis is named after the ancient region, although the modern region is substantially larger than the ancient one. Geography Ancient Phocis was about 1,619 km² (625 mi²) in area, bounded on the west by Ozolian Locris and Doris , on the north by Opuntian Locris , on the east by Boeotia , and on the south by the Gulf of Corinth . The massive ridge of Parnassus (2,459 m/8,068 ft), which traverses the heart of the country, divides it into two distinct portions. Being neither rich in material resources nor well placed for commercial enterprise, Phocis was mainly pastoral. No large cities grew up within its territory, and its chief places were mainly of strategic importance. History The early history of Phocis remains quite obscure. During the Persian invasion of 480 BC the Phocians at first joined in the national defence, but, by their irresolute conduct at the Battle of Thermopylae lost that position for the Greeks ; at the Battle of Plataea they were enrolled on the Persian side. In 457 BC an attempt to extend their influence to the headwaters of the Cephissus in the territory of Doris brought a Spartan army into Phocis in defence of the "metropolis of the Dorians". A similar enterprise against Delphi in 448 BC was again frustrated by Sparta, but not long afterwards the Phocians recaptured the sanctuary with the help of the Athenians , with whom they had entered into alliance in 454 BC. The subsequent decline of Athenian land power had the effect of weakening this new connection; at the time of the Peloponnesian War Phocis was nominally an ally and dependent of Sparta, and had lost control of Delphi. In the 4th century BC Phocis was constantly endangered by its Boeotian neighbours. After helping the Spartans to invade Boeotia during the Corinthian War (395–94 BC), the Phocians were placed on the defensive. They received assistance from Sparta in 380 BC, but were afterwards compelled to submit to the growing power of Thebes . The Phocian levy took part in the inroads of Epaminondas into Peloponnesus , except in the final campaign of Mantinea (370–362 BC), from which their contingent was withheld. In return for this negligence the Thebans fastened a religious quarrel upon their neighbours, and secured a penal decree against them from the Amphictyonic synod (356 BC). The Phocians participated in two important battles: the Battle of Crocus Field and the Battle of Thermopylae (353 BC) . The Phocians, led by two capable generals, Philomelus and Onomarchus , replied by seizing Delphi and using its riches to hire a mercenary army. With the help of these troops the Phocian League at first carried the war into Boeotia and Thessaly , and though driven out of the latter country by Philip of Macedon , maintained itself for ten years, until the exhaustion of the temple treasures and the treachery of its leaders placed it at Philip's mercy. The conditions which he imposed – the obligation to restore the temple funds, and the dispersion of the population into open villages – were soon disregarded. In 339 BC the Phocians began to rebuild their cities; in the following year they fought against Philip at Chaeronea . Again in 323 BC they took part in the Lamian War against Antipater , and in 279 BC helped to defend Thermopylae against the Gauls . Henceforth little more is heard of Phocis. During the 3rd century BC it passed into the power of Macedonia and of the Aetolian League , to which in 196 BC it was definitely annexed. Under the dominion of the Roman republic its national league was dissolved, but was revived by Augustus , who also restored to Phocis the votes in the Delphic Amphictyony which it had lost in 346 BC and enrolled it in the new Achaean synod. The Phocian League is last heard of under Trajan . Frequently Asked Questions How long until my order is shipped? Depending on the volume of sales, it may take up to 5 business days for shipment of your order after the receipt of payment. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date should be used as a basis of estimating an arrival date. After you shipped the order, how long will the mail take? 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