CARACALLA Hadrianopolis in Thrace Ancient Roman Coin Hygeia Asclepius i48527

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CaracallaRoman Emperor : 198-217 A.D. - Bronze 27mm (12.44 grams) of Hadrianopolis in Thrace Laureate head right. AΔPIANOΠΟΛΕΙΤΩΝ, Hygeia (Salus ),  daughter of medicine god Asclepius , standing right holding serpent which she feeds from patera.

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In Greek and Roman mythology, Hygieia (also Hygiea or Hygeia, Greek Ὑγιεία or Ὑγεία, Latin Hygēa or Hygīa), was the daughter of the god of medicine, Asclepius, and Epione. She was the goddess/personification of health, cleanliness and sanitation.

  Hygieia and her five sisters each performed a facet of Apollo's art: Hygieia ("Hygiene" the goddess/personification of health, cleanliness, and sanitation), Panacea (the goddess of Universal remedy), Iaso (the goddess of recuperation from illness), Aceso (the goddess of the healing process).

Hygieia also played an important part in her father's cult. While her father was more directly associated with healing, she was associated with the prevention of sickness and the continuation of good health. Her name is the source of the word "hygiene". She was imported by the Romans as the Goddess Valetudo, the goddess of personal health, but in time she started to be increasingly identified with the ancient Italian goddess of social welfare, Salus.

History

At Athens, Hygieia was the subject of a local cult since at least the 7th century BC. "Athena Hygieia" was one of the cult titles given to Athena, as Plutarch recounts of the building of the Parthenon (447-432 BC):

A strange accident happened in the course of building, which showed that the goddess was not averse to the work, but was aiding and co-operating to bring it to perfection. One of the artificers, the quickest and the handiest workman among them all, with a slip of his foot fell down from a great height, and lay in a miserable condition, the physicians having no hope of his recovery. When Pericles was in distress about this, the goddess [Athena] appeared to him at night in a dream, and ordered a course of treatment, which he applied, and in a short time and with great ease cured the man. And upon this occasion it was that he set up a brass statue of Athena Hygieia, in the citadel near the altar, which they say was there before. But it was Phidias who wrought the goddess's image in gold, and he has his name inscribed on the pedestal as the workman of it.

However, the cult of Hygieia as an independent goddess did not begin to spread out until the Delphic oracle recognized her, and after the devastating Plague of Athens (430-427 BC) and in Rome in 293 BC.

In the 2nd century AD, Pausanias noted the statues both of Hygieia and of Athena Hygieia near the entrance to the Acropolis of Athens.

Worship

Hygieia's primary temples were in Epidaurus, Corinth, Cos and Pergamon. Pausanias remarked that, at the Asclepieion of Titane in Sicyon (founded by Alexanor, Asclepius' grandson), statues of Hygieia were covered by women's hair and pieces of Babylonian clothes. According to inscriptions, the same sacrifices were offered at Paros.

Ariphron, a Sicyonian artist from the 4th century BC wrote a well-known hymn celebrating her. Statues of Hygieia were created by Scopas, Bryaxis and Timotheus, among others, but there is no clear description of what they looked like. She was often depicted as a young woman feeding a large snake that was wrapped around her body or drinking from a jar that she carried. These attributes were later adopted by the Gallo-Roman healing goddess, Sirona. Hygieia was accompanied by her brother, Telesphorus.

The Pythagoreans called the pentagram ὑγιεία Hugieia ("health"); also the Greek goddess of health, Hygieia and saw in the pentagram a mathematical perfection.

In the material culture of classical antiquity, a phiale or patera (Latin pronunciation:  [ˈpatera]) is a shallow ceramic or metal libation bowl. It often has a bulbous indentation (omphalos, "bellybutton") in the center underside to facilitate holding it, in which case it is sometimes called a mesomphalic phiale. It typically has no handles, and no feet. (A drinking cup with handles is a kylix. A circular platter with a pair of C-handles is not a patera, but a few paterae have a single long straight handle.) Although the two terms may be used interchangeably, particularly in the context of Etruscan culture, phiale is more common in reference to Greek forms, and patera in a Roman setting.

  • Silver phiale (620-590 BC, from Bayindir village, Elmali, present-day Turkey
  • Octopus and dolphin motifs on a ceramic phiale (510–500 BC, from Eretria, Euboea)
  • Golden phiale (4th–3rd century BC)
  • Silver patera from Hispania (Roman Spain), 2nd–1st century BC)

Use A youth pours a libation to the deceased within a naiskos, a scene that may also represent Ganymede serving Zeus (Apulian red-figure krater, 340–320 BC)

Libation was a central and vital aspect of ancient Greek religion, and one of the simplest and most common forms of religious practice. It is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of daily life, and the pious might perform them every day in the morning and evening, as well as to begin meals. A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, or milk.

The form of libation called spondē is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an oinochoē (wine jug) into a phiale. Libation generally accompanied prayer. The Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the phiale. After the wine offering was poured from the phiale, the remainder of the contents was drunk by the celebrant.

In Roman art, the libation is shown performed at an altar, mensa (sacrificial meal table), or tripod. It was the simplest form of sacrifice, and could be a sufficient offering by itself. The introductory rite (praefatio) to an animal sacrifice included an incense and wine libation onto a burning altar. Both emperors and divinities are frequently depicted, especially on coins, pouring libations from a patera. Scenes of libation and the patera itself commonly signify the quality of pietas, religious duty or reverence.

  • Libation at a symposium (Attic red-figure cup, ca. 480 BC)
  • Apollo pouring a libation (Attic white-ground kylix, ca. 460 BC)
  • Etruscan priest with phiale (2nd century BC)
  • Roman priest, capite velato (2nd–3rd century AD)

Edirne (ancient Hadrianopolis) is a city in Thrace, the westernmost part of Turkey, close to the borders with Greece and Bulgaria. Edirne served as the capital city of the Ottoman Empire from 1365 to 1457, when Constantinople (Istanbul) became the empire's new capital. At present, Edirne is the capital of the Edirne Province in Turkish Thrace. The city's estimated population in 2002 was 128,400, up from 119,298 in 2000. It has consulates of Bulgaria, Germany (Honorary), Greece, Romania (Honorary) and Slovakia (Honorary). Its sister cities are Haskovo and Yambol in Bulgaria and Alexandroupoli in Greece.

The city was founded as Hadrianopolis, named for the Roman Emperor Hadrian. This name is still used in the Modern Greek (Αδριανούπολη). The English name Adrianople, by which the city was known until the Turkish Postal Service Law of 1930, has fallen into disuse. The Turkish Edirne, the Bulgarian Одрин (Odrin), and the Serbian Једрене (Jedrene) are adapted forms of the name Hadrianopolis.


Antoninus (Called 'Caracalla') Caesar: 195-198 A.D. Augustus: 198-217 A.D. ( 198-209 A.D. - with Septimius Severus) ( 209-211 A.D. - with Septimius Severus and Geta) ( 211-217 A.D. - Sole Reign)

Caracalla (April 4, 188 – April 8, 217. Caracallus ), born Lucius Septimius Bassianus and later called Marcus Aurelius Antoninus and Marcus Aurelius Severus Antoninus, was the eldest son of Septimius Severus and Roman Emperor from 211 to 217. He was one of the most nefarious of Roman emperors. Caracalla's reign was notable for:

  • the Constitutio Antoniniana, granting Roman citizenship to freemen throughout the Roman Empire, according to Cassius Dio in order to increase taxation;n;

  • debasing the silver content in Roman coinage by 25 percent in order to pay the legions; and

  • the construction of a large thermae outside Rome, the remains of which, known as the Baths of Caracalla, can still be seen today

"Caracalla was the common enemy of all mankind," wrote Edward Gibbon. He spent his reign traveling from province to province so that each could experience his "rapine and cruelty."

Caracalla's real name was Marcus Aurelius Antoninus. He got the nickname from his habit of wearing a cloak by the same name. Caracalla was the elder son of Septimius Severus and brother of Geta whom he positively hated. Hated so much, in fact, that he had him murdered a few years later. In the mayhem that followed, Caracalla's men went on a killing spree of anyone suspected of being a Geta sympathizer. In the massacre, it's estimated up to 20,000 people lost their lives. Caracalla would go on to rule for another five years but his bad karma caught up with him and he was assassinated in a plot perpetrated by Macrinus.

As an emperor Caracalla possessed few redeeming qualities and among the worst of them would be his ruinous drain on the treasury. Because he knew everyone hated him he sought the protection of the army. And the surest way of getting this protection was to buy it outright. He raised the pay of the solider to about four denarii per day, nearly quadrupling the salary of just a few years prior. And on top of their regular salary he heaped endless bonuses and other concessions meant to endear them. This money could only have come by the oppressive taxation of ordinary citizens as well as the seizures of property of the wealthy under trumped-up charges. This not only intensified the hatred against him but also had the effect of corrupting the military who had become accustomed to this life of luxury and throwing the economy into lasting disarray.

Rise to power

Caracalla, of mixed Punic/Berber and Syrian Arab descent, was born Lucius Septimius Bassianus in Lugdunum, Gaul (now Lyon, France), the son of the later Emperor Septimius Severus and Julia Domna. At the age of seven, his name was changed to Marcus Aurelius Septimius Bassianus Antoninus to solidify connection to the family of Marcus Aurelius. He was later given the nickname Caracalla, which referred to the Gallic hooded tunic he habitually wore and which he made fashionable.

His father, who had taken the imperial throne in 193, died in 211 while touring the northern marches at Eboracum (York), and Caracalla was proclaimed co-emperor with his brother Publius Septimius Antoninius Geta. However since both of them wanted to be the sole ruler, tensions between the brothers were evident in the few months they ruled the empire together (they even considered dividing the empire in two, but were persuaded not to do so by their mother). In December 211, Caracalla had Geta, the family of his former father-in-law Gaius Fulvius Plautianus, his wife Fulvia Plautilla (also his paternal second cousin), and her brother assassinated. He persecuted Geta's supporters and ordered a damnatio memoriae by the Senate against his brother.

Reign

In 213 Caracalla went north to the German frontier to deal with the Alamanni who were causing trouble in the Agri Decumates. The emperor managed to win the sympathy of the soldiers with generous pay rises and popular gestures, like marching on foot among the ordinary soldiers, eating the same food, and even grinding his own flour with them.

Caracalla defeated the Alamanni in a battle near the river Main, but failed to win a decisive victory over them. After a peace agreement was brokered, the senate conferred upon him the title "Germanicus Maximus". In the next year the emperor traveled to the East.

When the inhabitants of Alexandria heard Caracalla's claims that he had killed Geta in self-defense, they produced a satire mocking this claim, as well as Caracalla's other pretensions. Caracalla responded to this insult savagely in 215 by slaughtering the deputation of leading citizens who had unsuspectingly assembled before the city to greet his arrival, and then unleashed his troops for several days of looting and plunder in Alexandria. According to historian Cassius Dio, over 20,000 people were killed.

During his reign as emperor, Caracalla raised the annual pay of an average legionary to 675 denarii and lavished many benefits on the army which he both feared and admired, as instructed by his father Septimius Severus who had told him to always mind the soldiers and ignore everyone else. His official portraiture marked a break with the detached images of the philosopher-emperors who preceded him: his close-cropped haircut is that of a soldier, his pugnacious scowl a realistic and threatening presence. The rugged soldier-emperor iconic type was adopted by several of the following emperors who depended on the support of the legions, like Trebonianus Gallus.[11]

Seeking to secure his own legacy, Caracalla also commissioned one of Rome's last major architectural achievements, the Baths of Caracalla, the largest public bath ever built in ancient Rome. The main room of the baths was larger than St. Peter's Basilica, and could easily accommodate over 2,000 Roman citizens at one time. The bath house opened in 216, complete with private rooms and outdoor tracks. Internally it was decorated with golden trim and mosaics.

The Roman Empire and its provinces in 210 AD

Fall

While travelling from Edessa to begin a war with Parthia, he was assassinated while urinating at a roadside near Harran on April 8, 217 by Julius Martialis, an officer in the imperial bodyguard. Herodian says that Martialis' brother had been executed a few days earlier by Caracalla on an unproven charge; Cassius Dio, on the other hand, says that Martialis was resentful at not being promoted to the rank of centurion. The escort of the emperor gave him privacy to relieve himself, and Martialis ran forward and killed Caracalla with a single sword stroke. He immediately fled on horseback, but was killed by a bodyguard archer.[citation needed]

Caracalla was succeeded by the Praetorian Prefect of the Guard, Macrinus, who almost certainly was part of the conspiracy against the emperor.

His nickname

According to Aurelius Victor in his Epitome de Caesaribus, the cognomen "Caracalla" refers to a Gallic cloak that Caracalla adopted as a personal fashion, which spread to his army and his court. Cassius Dio and the Historia Augusta[14] agree that his nickname derived from his cloak, but do not mention its country of origin.

Caracalla and Geta by Lawrence Alma-Tadema. 1907.

Legendary king of Britain

Geoffrey of Monmouth's legendary History of the Kings of Britain makes Caracalla a king of Britain, referring to him by his actual name "Bassianus", rather than the nickname Caracalla. After Severus's death, the Romans wanted to make Geta king of Britain, but the Britons preferred Bassianus because he had a British mother. The two brothers fought a battle in which Geta was killed, and Bassianus succeeded to the throne. He ruled until he was betrayed by his Pictish allies and overthrown by Carausius, who, according to Geoffrey, was a Briton, rather than the Menapian Gaul that he actually was.


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  • Certification: Uncertified
  • Year: 198 AD
  • Denomination: AE28
  • Era: Ancient

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