Seller: highrating_lowprice (20,290) 100%, Location: Rego Park, New York, Ships to: Worldwide, Item: 350973483496 Item: i24635 Authentic Ancient Coin of: Greek city of Carthage in Zeugitana Bronze 15mm (4.54 grams) Struck 400-350 B.C. Reference: Alexandropoulos 15a; SNG Copenhagen 97; MÃ¼ller - Head of Tanit left, wreathed with corn. Horse galloping right; ground line beneath. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. Tanit was a Phoenician lunar goddess , worshiped as the patron goddess at Carthage where from the fifth century BCE onwards her name is associated with that of Baal Hammon and she is given the epithet pene baal ("face of Baal") and the title rabat, the female form of rab (chief) (Markoe 2000:130). Tanit and Baal Hammon were worshiped in Punic contexts in the Western Mediterranean, from Malta to Gades into Hellenistic times. In North Africa, where the inscriptions and material remains are more plentiful, she was, as well as a consort of Baal, a heavenly goddess of war, a virginal mother goddess and nurse, and, less specifically, a symbol of fertility. Several of the major Greek goddesses were identified with Tanit by the syncretic interpretatio graeca , which recognized as Greek deities in foreign guise the gods of most of the surrounding non-Hellene cultures. Her shrine excavated at Sarepta in southern Phoenicia revealed an inscription that identified her for the first time in her homeland and related her securely to the Phoenician goddess Astarte (Ishtar). One site where Tanit was uncovered is at Kerkouan , in the Cap Bon peninsula in Tunisia. The origins of Tanit are to be found in the pantheon of Ugarit , especially in the Ugaritic goddess Anat (Hvidberg-Hansen 1982), a consumer of blood and flesh. There is significant, albeit disputed, evidence, both archaeological and within ancient written sources (Markoe 2000:136), pointing towards child sacrifice forming part of the worship of Tanit and Baal Hammon. Tanit was also a goddess among the ancient Berber people . Her symbol, found on many ancient stone carvings, appears as a trapezoid /trapezium closed by a horizontal line at the top and surmounted in the middle by a circle: the horizontal arm was often terminated either by two short upright lines at right angles to it or by hooks. Later, the trapezoid/trapezium was frequently replaced by an isosceles triangle .The symbol is interpreted by Hvidberg-Hansen as a woman raising her hands. In Egyptian , her name means Land of Neith, Neith being a war goddess. In modern times the name, with the spelling "Tanith", has been used as a female given name, both for real people and, more frequently, in occult fiction. Carthage Latin : Carthago or Karthago, from the Phoenician meaning New City, implying it was a 'new Tyre') refers to a series of cities on the Gulf of Tunis , from a Phoenician colony of the 1st millennium BCE to the current suburb outside Tunis , Tunisia . The first civilization that developed within the city's sphere of influence is referred to as Punic (a form of the word "Phoenician") or Carthaginian. The city of Carthage is located on the eastern side of Lake Tunis across from the centre of Tunis. According to Roman legend it was founded in 814 BCE by Phoenician colonists from Tyre under the leadership of Elissa (Queen Dido). It became a large and rich city and thus a major power in the Mediterranean. The resulting rivalry with Syracuse and Rome was accompanied by several wars with respective invasions of each other's homeland. Hannibal 's invasion of Italy in the Second Punic War culminated in the Carthaginian victory at Cannae and led to a serious threat to the continuation of Roman rule over Italy; however, Carthage emerged from the conflict at its historical weakest. After the Third Punic War , the city was destroyed by the Romans in 146 BCE. However, the Romans refounded Carthage, which became one of the three most important cities of the Empire and the capital of the short-lived Vandal kingdom . It remained one of the most important Roman cities until the Muslim conquest when it was destroyed a second time in CE 698. The study of the history of Carthage is often problematic. Due to the subjugation of the civilization by the Romans at the end of the Third Punic War , very few Carthaginian historical primary sources survive. There are a few ancient translations of Punic texts into Greek and Latin, as well as inscriptions on monuments and buildings discovered in North Africa. However, the majority of available primary source material about Carthaginian civilization was written by Greek and Roman historians, such as Livy , Polybius , Appian , Cornelius Nepos , Silius Italicus , Plutarch , Dio Cassius , and Herodotus . These authors came from cultures which were nearly always in competition, and often in conflict, with Carthage. The Greeks contested with Carthage for Sicily , for instance, and the Romans fought the Punic Wars against Carthage. Inevitably the accounts of Carthage written by outsiders include significant bias. Recent excavation of ancient Carthaginian sites has brought much more primary material to light. Some of these finds contradict or confirm aspects of the traditional picture of Carthage, but much of the material is still ambiguous. Carthage was one of a number of Phoenician settlements in the western Mediterranean that was created to facilitate trade from the cities of Sidon, Tyre and others from Phoenicia , which was situated in the coast of what is now Syria, Lebanon and Israel. In the 10th century BC , the eastern Mediterranean shore was inhabited by various Semitic -speaking populations, who had built up flourishing civilizations. The people inhabiting what is now Lebanon called their language Canaanite , but were referred to as Phoenicians by the Greeks . The Phoenician language was very close to ancient Hebrew, to such a degree that the latter is often used as an aid in translation of Phoenician inscriptions. The Phoenician cities were highly dependent on both land- and seaborne trade and their cities included a number of major ports in the area. In order to provide a resting place for their merchant fleets, to maintain a Phoenician monopoly on an area's natural resource, or to conduct trade on its own, the Phoenicians established numerous colonial cities along the coasts of the Mediterranean, stretching from Iberia to the Black Sea. They were stimulated to found their cities by a need for revitalizing trade in order to pay the tribute extracted from Tyre , Sidon , and Byblos by the succession of empires that ruled them and later by fear of complete Greek colonization of that part of the Mediterranean suitable for commerce. The initial Phoenician colonization took place during a time when other neighboring kingdoms (Greek, Hittite, Cretan) were suffering from a Dark Age perhaps after the activities of the Sea Peoples . Carthage was founded by Phoenician settlers from the city of Tyre , who brought with them the city-god Melqart . Philistos of Syracuse dates the founding of Carthage to c. 1215 BC, while the Roman historian Appian dates the founding 50 years prior to the Trojan War (i.e. between 1244 and 1234 BC, according to the chronology of Eratosthenes ). The Roman poet Virgil imagines that the city's founding coincides with the end of the Trojan War. However, it is most likely that the city was founded sometime between 846 and 813 BC. The history of Ancient Greek coinage can be divided (along with most other Greek art forms) into four periods, the Archaic , the Classical , the Hellenistic and the Roman . The Archaic period extends from the introduction of coinage to the Greek world during the 7th century BC until the Persian Wars in about 480 BC. The Classical period then began, and lasted until the conquests of Alexander the Great in about 330 BC, which began the Hellenistic period, extending until the Roman absorption of the Greek world in the 1st century BC. The Greek cities continued to produce their own coins for several more centuries under Roman rule. The coins produced during this period are called Roman provincial coins or Greek Imperial Coins. Ancient Greek coins of all four periods span over a period of more than ten centuries. Weight standards and denominations Above: Six rod-shaped obeloi (oboloi) displayed at the Numismatic Museum of Athens , discovered at Heraion of Argos . Below: grasp of six oboloi forming one drachma Electrum coin from Ephesus , 620-600 BC, known as Phanes' coin . Obverse: Stag grazing, ΦΑΝΕΩΣ (retrograde). Reverse: Two incuse punches. The basic standards of the Ancient Greek monetary system were the Attic standard, based on the Athenian drachma of 4.3 grams of silver and the Corinthian standard based on the stater of 8.6 grams of silver, that was subdivided into three silver drachmas of 2.9 grams. The word drachm (a) means "a handful", literally "a grasp". Drachmae were divided into six obols (from the Greek word for a spit ), and six spits made a "handful". This suggests that before coinage came to be used in Greece, spits in prehistoric times were used as measures of daily transaction. In archaic/pre-numismatic times iron was valued for making durable tools and weapons, and its casting in spit form may have actually represented a form of transportable bullion , which eventually became bulky and inconvenient after the adoption of precious metals. Because of this very aspect, Spartan legislation famously forbade issuance of Spartan coin, and enforced the continued use of iron spits so as to discourage avarice and the hoarding of wealth. In addition to its original meaning (which also gave the euphemistic diminutive "obelisk", "little spit"), the word obol (ὀβολός, obolós, or ὀβελός, obelós) was retained as a Greek word for coins of small value, still used as such in Modern Greek slang (όβολα, óvola, "monies"). The obol was further subdivided into tetartemorioi (singular tetartemorion) which represented 1/4 of an obol, or 1/24 of a drachm. This coin (which was known to have been struck in Athens , Colophon , and several other cities) is mentioned by Aristotle as the smallest silver coin.:237 Various multiples of this denomination were also struck, including the trihemitetartemorion (literally three half-tetartemorioi) valued at 3/8 of an obol.: Denominations of silver drachma Image Denomination Value Weight Dekadrachm 10 drachmas 43 grams Tetradrachm 4 drachmas 17.2 grams Didrachm 2 drachmas 8.6 grams Drachma 6 obols 4.3 grams Tetrobol 4 obols 2.85 grams Triobol (hemidrachm) 3 obols 2.15 grams Diobol 2 obols 1.43 grams Obol 4 tetartemorions 0.72 grams Tritartemorion 3 tetartemorions 0.54 grams Hemiobol 2 tetartemorions 0.36 grams Trihemitartemorion 3/2 tetartemorions 0.27 grams Tetartemorion 0.18 grams Hemitartemorion ½ tetartemorion 0.09 grams Archaic period Archaic coinage Uninscribed electrum coin from Lydia , 6th century BCE. Obverse: lion head and sunburst Reverse: plain square imprints, probably used to standardise weight Electrum coin from Ephesus , 620-600 BC. Obverse: Forepart of stag. Reverse: Square incuse punch. The first coins were issued in either Lydia or Ionia in Asia Minor at some time before 600 BC, either by the non-Greek Lydians for their own use or perhaps because Greek mercenaries wanted to be paid in precious metal at the conclusion of their time of service, and wanted to have their payments marked in a way that would authenticate them. These coins were made of electrum , an alloy of gold and silver that was highly prized and abundant in that area. By the middle of the 6th century BC, technology had advanced, making the production of pure gold and silver coins simpler. Accordingly, King Croesus introduced a bi-metallic standard that allowed for coins of pure gold and pure silver to be struck and traded in the marketplace. Coins of Aegina Silver stater of Aegina, 550-530 BC. Obv. Sea turtle with large pellets down center. Rev. incuse square with eight sections. After the end of the Peloponnesian War , 404 BC, Sea turtle was replaced by the land tortoise . Silver drachma of Aegina, 404-340 BC. Obverse: Land tortoise . Reverse: inscription AΙΓ[INAΤΟΝ] ([of the] Aeg[inetans]) "Aegina" and dolphin. The Greek world was divided into more than two thousand self-governing city-states (in Greek , poleis), and more than half of them issued their own coins. Some coins circulated widely beyond their polis, indicating that they were being used in inter-city trade; the first example appears to have been the silver stater or didrachm of Aegina that regularly turns up in hoards in Egypt and the Levant , places which were deficient in silver supply. As such coins circulated more widely, other cities began to mint coins to this "Aeginetan" weight standard of (6.1 grams to the drachm), other cities included their own symbols on the coins. This is not unlike present day Euro coins, which are recognisably from a particular country, but usable all over the Euro zone . Athenian coins, however, were struck on the "Attic" standard, with a drachm equaling 4.3 grams of silver. Over time, Athens' plentiful supply of silver from the mines at Laurion and its increasing dominance in trade made this the pre-eminent standard. These coins, known as "owls" because of their central design feature, were also minted to an extremely tight standard of purity and weight. This contributed to their success as the premier trade coin of their era. Tetradrachms on this weight standard continued to be a widely used coin (often the most widely used) through the classical period. By the time of Alexander the Great and his Hellenistic successors , this large denomination was being regularly used to make large payments, or was often saved for hoarding. Classical period A Syracusan tetradrachm (c. 415–405 BC) Obverse: head of the nymph Arethusa , surrounded by four swimming dolphins and a rudder Reverse: a racing quadriga , its charioteer crowned by the goddess Victory in flight. Tetradrachm of Athens, (5th century BC) Obverse: a portrait of Athena , patron goddess of the city, in helmet Reverse: the owl of Athens, with an olive sprig and the inscription "ΑΘΕ", short for ΑΘΕΝΑΙΟΝ, "of the Athenians " The Classical period saw Greek coinage reach a high level of technical and aesthetic quality. Larger cities now produced a range of fine silver and gold coins, most bearing a portrait of their patron god or goddess or a legendary hero on one side, and a symbol of the city on the other. Some coins employed a visual pun: some coins from Rhodes featured a rose, since the Greek word for rose is rhodon. The use of inscriptions on coins also began, usually the name of the issuing city. The wealthy cities of Sicily produced some especially fine coins. The large silver decadrachm (10-drachm) coin from Syracuse is regarded by many collectors as the finest coin produced in the ancient world, perhaps ever. Syracusan issues were rather standard in their imprints, one side bearing the head of the nymph Arethusa and the other usually a victorious quadriga . The tyrants of Syracuse were fabulously rich, and part of their public relations policy was to fund quadrigas for the Olympic chariot race , a very expensive undertaking. As they were often able to finance more than one quadriga at a time, they were frequent victors in this highly prestigious event. Syracuse was one of the epicenters of numismatic art during the classical period. Led by the engravers Kimon and Euainetos, Syracuse produced some of the finest coin designs of antiquity. Hellenistic period Gold 20-stater of Eucratides I , the largest gold coin ever minted in Antiquity. Drachma of Alexandria , 222-235 AD. Obverse: Laureate head of Alexander Severus , KAI(ΣΑΡ) MAP(ΚΟΣ) AYP(ΗΛΙΟΣ) ΣЄY(ΑΣΤΟΣ) AΛЄΞANΔPOΣ ЄYΣЄ(ΒΗΣ). Reverse: Bust of Asclepius . The Hellenistic period was characterized by the spread of Greek culture across a large part of the known world. Greek-speaking kingdoms were established in Egypt and Syria , and for a time also in Iran and as far east as what is now Afghanistan and northwestern India . Greek traders spread Greek coins across this vast area, and the new kingdoms soon began to produce their own coins. Because these kingdoms were much larger and wealthier than the Greek city states of the classical period, their coins tended to be more mass-produced, as well as larger, and more frequently in gold. They often lacked the aesthetic delicacy of coins of the earlier period. Still, some of the Greco-Bactrian coins, and those of their successors in India, the Indo-Greeks , are considered the finest examples of Greek numismatic art with "a nice blend of realism and idealization", including the largest coins to be minted in the Hellenistic world: the largest gold coin was minted by Eucratides (reigned 171–145 BC), the largest silver coin by the Indo-Greek king Amyntas Nikator (reigned c. 95–90 BC). The portraits "show a degree of individuality never matched by the often bland depictions of their royal contemporaries further West" (Roger Ling, "Greece and the Hellenistic World"). The most striking new feature of Hellenistic coins was the use of portraits of living people, namely of the kings themselves. This practice had begun in Sicily, but was disapproved of by other Greeks as showing hubris (arrogance). But the kings of Ptolemaic Egypt and Seleucid Syria had no such scruples: having already awarded themselves with "divine" status, they issued magnificent gold coins adorned with their own portraits, with the symbols of their state on the reverse. The names of the kings were frequently inscribed on the coin as well. This established a pattern for coins which has persisted ever since: a portrait of the king, usually in profile and striking a heroic pose, on the obverse, with his name beside him, and a coat of arms or other symbol of state on the reverse. Minting All Greek coins were handmade , rather than machined as modern coins are. The design for the obverse was carved (in incuso ) into a block of bronze or possibly iron, called a die . The design of the reverse was carved into a similar punch. A blank disk of gold, silver, or electrum was cast in a mold and then, placed between these two and the punch struck hard with a hammer, raising the design on both sides of the coin. Coins as a symbol of the city-state Coins of Greek city-states depicted a unique symbol or feature, an early form of emblem , also known as badge in numismatics, that represented their city and promoted the prestige of their state. Corinthian stater for example depicted pegasus the mythological winged stallion, tamed by their hero Bellerophon . Coins of Ephesus depicted the bee sacred to Artemis . Drachmas of Athens depicted the owl of Athena . Drachmas of Aegina depicted a chelone . Coins of Selinunte depicted a "selinon" (σέλινον - celery ). Coins of Heraclea depicted Heracles . Coins of Gela depicted a man-headed bull, the personification of the river Gela . Coins of Rhodes depicted a "rhodon" (ῥόδον - rose ). Coins of Knossos depicted the labyrinth or the mythical creature minotaur , a symbol of the Minoan Crete . Coins of Melos depicted a "mēlon" (μήλον - apple ). Coins of Thebes depicted a Boeotian shield. Corinthian stater with pegasus Coin of Rhodes with a rose Didrachm of Selinunte with a celery Coin of Ephesus with a bee Stater of Olympia depicting Nike Coin of Melos with an apple Obolus from Stymphalia with a Stymphalian bird Coin of Thebes with a Boeotian shield Coin of Gela with a man-headed bull, the personification of the river Gela Didrachm of Knossos depicting the Minotaur Commemorative coins Dekadrachm of Syracuse [disambiguation needed]. Head of Arethusa or queen Demarete. ΣΥΡΑΚΟΣΙΟΝ (of the Syracusians), around four dolphins The use of commemorative coins to celebrate a victory or an achievement of the state was a Greek invention. Coins are valuable, durable and pass through many hands. In an age without newspapers or other mass media, they were an ideal way of disseminating a political message. The first such coin was a commemorative decadrachm issued by Athens following the Greek victory in the Persian Wars . On these coins that were struck around 480 BC, the owl of Athens, the goddess Athena 's sacred bird, was depicted facing the viewer with wings outstretched, holding a spray of olive leaves, the olive tree being Athena's sacred plant and also a symbol of peace and prosperity. The message was that Athens was powerful and victorious, but also peace-loving. Another commemorative coin, a silver dekadrachm known as " Demareteion", was minted at Syracuse at approximately the same time to celebrate the defeat of the Carthaginians . On the obverse it bears a portrait of Arethusa or queen Demarete. Ancient Greek coins today Collections of Ancient Greek coins are held by museums around the world, of which the collections of the British Museum , the American Numismatic Society , and the Danish National Museum are considered to be the finest. The American Numismatic Society collection comprises some 100,000 ancient Greek coins from many regions and mints, from Spain and North Africa to Afghanistan. To varying degrees, these coins are available for study by academics and researchers. There is also an active collector market for Greek coins. Several auction houses in Europe and the United States specialize in ancient coins (including Greek) and there is also a large on-line market for such coins. Hoards of Greek coins are still being found in Europe, Middle East, and North Africa, and some of the coins in these hoards find their way onto the market. Coins are the only art form from the Ancient world which is common enough and durable enough to be within the reach of ordinary collectors. Frequently Asked Questions How long until my order is shipped? Depending on the volume of sales, it may take up to 5 business days for shipment of your order after the receipt of payment. How will I know when the order was shipped? 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