1948 Palestine MILITARY Haganah HAGGADAH Unorthodox ISRAEL Pre STATE WAR Jewish

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Seller: judaica-bookstore (2,054) 100%, Location: TEL AVIV, Ships to: Worldwide, Item: 283447060965 DESCRIPTION : Please read carefuly : This EXTREMELY RARE and RICHLY ILLUSTRATED unorthodox MILITARY HAGGADAH SHEL PESSACH which is dated 1948 ( Tasha'ch ) was published BEFORE Passover-Pessach of the year 1948 - Hence before APRIL 1948 . That was in the midst of the WAR OF INDEPENDENCE and BEFORE the establishment of the INDEPENDENT STATE of ISRAEL ( Which came only later in MAY 1948 ) and the proclamation of ZAHAL , The IDF ( Israel Defense Forces ) as the official ARMY of the STATE of ISRAEL . The second glass is raised for the HAGANAH ( Zahal is not mentioned ) , While the 1st glass is raised for the HEBREW STATE ( Ha'MEDINAH Ha'IVRIT ) The pre state name. . The 3rd glass is for the ALIYA ( Immigration ) and the 4th glass is for the MILITARY UNIT. It's an odd HAGGADAH - The shortened traditional text is accompanied by a few secular actual texts and by numerous period illustrations regarding the current events : The WAR OF INDEPENDENCE and the HOLOCAUST. The Sedder is managed by the "MELECH"( The KING ). The 4 glasses are for the Hebrew State , The Hagganah Military force, The Aliyah and the Military unit. The MA NISHTANA is being read by the youngest in the UNIT. The rear cover includes 15 Pessach SONGS , Songs of Pessach , Spring, War, Revenge and Lamination. 5 additional songs ( To make it 20 ) are printed on a separate stencyl leaf which is enclosed as an insert as issued . The EXQUISITE calligraphy and IMPRESSIVE ARTISTIC ILLUSTRATIONS were created by Arieh Allweil. The printing is LITHOGRAPHIC . EXTREMELY RARE . Original LITHOGRAPHIC covers. Around 9.5 x 6.5 ". 20 throughout illustrated lithographic PP ( Including the covers ). Very good used condition. Tightly bound. Clean. 2 almost unseen tiny old moth holes. ( Pls look at scan for accurate AS IS images ) Will be sent inside a protective packaging .AUTHENTICITY : This is an the ORIGINAL vintage 1948 HAGANAH HAGGADAH SHEL PASSOVER created in ERETZ ISRAEL - PALESTINE, NOT a reproduction , Immitation or a reprint , It holds a life long GUARANTEE for its AUTHENTICITY and ORIGINALITY. PAYMENTS : Payment method accepted : Paypal. SHIPPMENT : SHIPP worldwide via registered airmail is $19 . Will be sent protected inside a protective rigid envelope . Handling within 3-5 days after payment. Estimated duration 14 days.Arieh Allweil, painter, born 1901, Galicia. Immigrated 1920. Published series of linoleum cuts of Israeli and Biblical subjects, also illustrated a Passover Haggada and large scale murals of the Holocaust. From 1952 until his death lived in Tel Aviv, and in Safed in summer. Died 1967, Safed. Education 1921-25 Art Academy, Vienna, Austria Teaching Herzliyah Gymnasium High-School, Israel, art. Tel Aviv High School Awards And Prizes 1938 Dizengoff Prize for Painting and Sculpture 1955 Turov Prize for Bible Illustrations **** The Haggadah (Hebrew: הַגָּדָה , "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. Reading the Haggadah at the Seder table is a fulfillment of the Scriptural commandment to each Jew to "tell your son" of the Jewish liberation from slavery in Egypt as described in the Book of Exodus in the Torah ("And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt." Ex. 13:8). Sephardi and Mizrahi Jews also apply the term Haggadah to the service itself, as it constitutes the act of "telling your son." Contents [hide] 1Passover Seder according to the Haggadah 1.1Kadeish (blessings and the first cup of wine) 1.2Ur'chatz (wash hands) 1.3Karpas (appetizer) 1.4Yachatz (breaking of the middle matzah) 1.5Magid (relating the Exodus) 1.6Rohtzah (ritual washing of hands) 1.7Motzi Matzah (blessings over the Matzah) 1.8Maror (bitter herbs) 1.9Koreich (sandwich) 1.10Shulchan Orech (the meal) 1.11Tzafun (eating of the afikoman) 1.12Bareich (Grace after Meals) 1.13Hallel (songs of praise) 1.14Nirtzah 2Authorship 3History 4Illuminated manuscripts 5See also 6Notes 7References 8Bibliography 9External links Passover Seder according to the Haggadah[edit] Main article: Passover Seder Kadeish (blessings and the first cup of wine)[edit] Kadeish is Hebrew Imperative for Kiddush. This Kiddush is similar to that which is recited on all of the pilgrimage festivals, but also refers to matzot and the exodus from Egypt. Acting in a way that shows freedom and majesty, many Jews have the custom of filling each other's cups at the Seder table. The Kiddush is traditionally said by the father of the house, but all Seder participants participate by reciting the Kiddush and drinking at least a majority of a cup of wine. Ur'chatz (wash hands)[edit] Technically, according to Jewish law, whenever one partakes of fruits or vegetables dipped in liquid while remaining wet, one must wash one's hands, if the fruit or vegetable remains wet. However, other times of the year either one has already washed one's hands before eating bread, or dry the fruit or vegetable, in which case, one need not wash one's hands before eating the fruit or vegetable. According to most traditions, no blessing is recited at this point in the Seder, unlike the blessing recited over the washing of the hands before eating bread. However, followers of Rambam or the Gaon of Vilna do recite a blessing. Karpas (appetizer)[edit] Each participant dips a vegetable into either salt water (Ashkenazi custom; said to serve as a reminder of the tears shed by their enslaved ancestors), vinegar(Sephardi custom) or charoset (older Sephardi custom; still common among Yemenite Jews). Another custom mentioned in some Ashkenazi sources and probably originating with Meir of Rothenburg,[citation needed] was to dip the karpas in wine. Yachatz (breaking of the middle matzah)[edit] Three matzot are stacked on the seder table; at this stage, the middle matzah of the three is broken in half. The larger piece is hidden, to be used later as the afikoman, the "dessert" after the meal. The smaller piece is returned to its place between the other two matzot. Magid (relating the Exodus)[edit] The story of Passover, and the change from slavery to freedom is told. At this point in the Seder, Moroccan Jews have a custom of raising the Seder plate over the heads of all those present while chanting "Bivhilu yatzanu mimitzrayim, halahma anya b'nei horin" (In haste we went out of Egypt [with our] bread of affliction, [now we are] free people). Ha Lachma Anya (invitation to the Seder) Main article: Ha Lachma Anya A bronze matzo plate designed by Maurice Ascalon, inscribed with the opening words of Ha Lachma Anya The matzot are uncovered, and referred to as the "bread of affliction". Participants declare (in Aramaic) an invitation to all who are hungry or needy to join in the Seder. Halakha requires that this invitation be repeated in the native language of the country. Mah Nishtanah (The Four Questions) Main article: the four questions The Mishna details questions one is obligated to ask on the night of the seder. It is customary for the youngest child present to recite the four questions.[1] Some customs hold that the other participants recite them quietly to themselves as well. In some families, this means that the requirement remains on an adult "child" until a grandchild of the family receives sufficient Jewish education to take on the responsibility. If a person has no children capable of asking, the responsibility falls to the spouse, or another participant.[2] The need to ask is so great that even if a person is alone at the seder he is obligated to ask himself and to answer his own questions.[2] Ma nishtana ha lyla ha zeh mikkol hallaylot? Why is this night different from all other nights? Shebb'khol hallelot anu okh’lin ḥamets umatsa, vehallayla hazze kullo matsa. Why is it that on all other nights during the year we eat either leavened bread or matza, but on this night we eat only matza? Shebb'khol hallelot anu okh’lin sh’ar y'rakot, vehallayla hazze maror. Why is it that on all other nights we eat all kinds of vegetables, but on this night we eat bitter herbs? Shebb'khol hallelot en anu matbillin afillu pa‘am eḥat, vehallayla hazze sh'tei fe‘amim. Why is it that on all other nights we do not dip [our food] even once, but on this night we dip them twice? Shebb'khol hallelot anu okh’lin ben yosh’vin uven m'subbin, vehallayla hazze kullanu m'subbin. Why is it that on all other nights we dine either sitting upright or reclining, but on this night we all recline? A fifth question which is present in the mishnah has been removed by later authorities due to its inapplicability after the Destruction of the Temple: 5. Shebb'khol hallelot anu okh’lin basar tsali shaluk umvushal, vehallayla hazze kullo tsali. Why is it that on all other nights we eat meat either roasted, marinated, or cooked, but on this night it is entirely roasted? The four questions have been translated into over 300 languages.[3] We eat only matzah because our ancestors could not wait for their breads to rise when they were fleeing slavery in Egypt, and so they were flat when they came out of the oven. We eat only Maror, a bitter herb, to remind us of the bitterness of slavery that our ancestors endured while in Egypt. The first dip, green vegetables in salt water, symbolizes the replacing of our tears with gratitude, and the second dip, Maror in Charoses, symbolizes the sweetening of our burden of bitterness and suffering. We recline at the Seder table because in ancient times, a person who reclined at a meal was a free person, while slaves and servants stood. We eat only roasted meat because that is how the Pesach/Passover lamb is prepared during sacrifice in the Temple at Jerusalem. The Four Sons The traditional Haggadah speaks of "four sons"—one who is wise, one who is wicked, one who is simple, and one who does not know to ask. This is based upon the rabbis of the Jerusalem Talmud finding four references in the Torah to responding to your son who asks a question.[4] Each of these sons phrases his question about the seder in a different way. The Haggadah recommends answering each son according to his question, using one of the three verses in the Torah that refer to this exchange. The wise son asks "What are the statutes, the testimonies, and the laws that God has commanded you to do?" One explanation for why this very detailed-oriented question is categorized as wise, is that the wise son is trying to learn how to carry out the seder, rather than asking for someone else's understanding of its meaning. He is answered fully: You should reply to him with [all] the laws of pesach: one may not eat any dessert after the paschal sacrifice. The wicked son, who asks, "What is this service to you?", is characterized by the Haggadah as isolating himself from the Jewish people, standing by objectively and watching their behavior rather than participating. Therefore, he is rebuked by the explanation that "It is because God acted for my sake when I left Egypt." (This implies that the Seder is not for the wicked son because the wicked son would not have deserved to be freed from Egyptian slavery.) Where the four sons are illustrated in the Haggadah, this son has frequently been depicted as carrying weapons or wearing stylish contemporary fashions. The simple son, who asks, "What is this?" is answered with "With a strong hand the Almighty led us out from Egypt, from the house of bondage." And the one who does not know to ask is told, "It is because of what the Almighty did for me when I left Egypt." Some modern Haggadahs mention "children" instead of "sons", and some have added a fifth child. The fifth child can represent the children of the Shoah who did not survive to ask a question[5] or represent Jews who have drifted so far from Jewish life that they do not participate in a Seder.[6] For the former, tradition is to say that for that child we ask "Why?" and, like the simple child, we have no answer. '"Go and learn" Four verses in Deuteronomy (26:5-8) are then expounded, with an elaborate, traditional commentary. ("5. And thou shalt speak and say before the LORD thy God: 'A wandering Aramean was my parent, and they went down into Egypt, and sojourned there, few in number; and became there a nation, great, mighty, and populous. 6. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. 7. And we cried unto the LORD, the God of our parents, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression. 8 And the LORD brought us forth out of Egypt with a strong hand and an outstretched arm, and with great terribleness, and with signs, and with wonders.") The Haggadah explores the meaning of those verses, and embellishes the story. This telling describes the slavery of the Jewish people and their miraculous salvation by God. This culminates in an enumeration of the Ten Plagues: Dam (blood)—All the water was changed to blood Tzefardeyah (frogs)—An infestation of frogs sprang up in Egypt Kinim (lice)—The Egyptians were afflicted by lice Arov (wild animals)—An infestation of wild animals (some say flies) sprang up in Egypt Dever (pestilence)—A plague killed off the Egyptian livestock Sh'chin (boils)—An epidemic of boils afflicted the Egyptians Barad (hail)—Hail rained from the sky Arbeh (locusts)—Locusts swarmed over Egypt Choshech (darkness)—Egypt was covered in darkness Makkat Bechorot (killing of the first-born)—All the first-born sons of the Egyptians were slain by God With the recital of the Ten Plagues, each participant removes a drop of wine from his or her cup using a fingertip. Although this night is one of salvation, the sages explain that one cannot be completely joyous when some of God's creatures had to suffer. A mnemonic acronym for the plagues is also introduced: "D'tzach Adash B'achav", while similarly spilling a drop of wine for each word. At this part in the Seder, songs of praise are sung, including the song Dayenu, which proclaims that had God performed any single one of the many deeds performed for the Jewish people, it would have been enough to obligate us to give thanks. After this is a declaration (mandated by Rabban Gamliel) of the reasons of the commandments of the Paschal lamb, Matzah, and Maror, with scriptural sources. Then follows a short prayer, and the recital of the first two psalms of Hallel (which will be concluded after the meal). A long blessing is recited, and the second cup of wine is drunk. Rohtzah (ritual washing of hands)[edit] The ritual hand-washing is repeated, this time with all customs including a blessing. Motzi Matzah (blessings over the Matzah)[edit] Two blessings are recited. First one recites the standard blessing before eating bread, which includes the words "who brings forth" (motzi in Hebrew).[7] Then one recites the blessing regarding the commandment to eat Matzah. An olive-size piece (some say two) is then eaten while reclining. Maror (bitter herbs)[edit] The blessing for the eating of the maror (bitter herbs) is recited and then it is dipped into the charoset and eaten.[7] Koreich (sandwich)[edit] The maror (bitter herb) is placed between two small pieces of matzo, similarly to how the contents of a sandwich are placed between two slices of bread, and eaten. This follows the tradition of Hillel, who did the same at his Seder table 2,000 years ago (except that in Hillel's day the Paschal sacrifice, matzo, and maror were eaten together.) Shulchan Orech (the meal)[edit] A Seder table setting The festive meal is eaten. Traditionally it begins with the charred egg on the Seder plate.[8] Tzafun (eating of the afikoman)[edit] Main article: Afikoman The afikoman, which was hidden earlier in the Seder, is traditionally the last morsel of food eaten by participants in the Seder. Each participant receives an at least olive-sized portion of matzo to be eaten as afikoman. After the consumption of the afikoman, traditionally, no other food may be eaten for the rest of the night. Additionally, no intoxicating beverages may be consumed, with the exception of the remaining two cups of wine. Bareich (Grace after Meals)[edit] The recital of Birkat Hamazon. Kos Shlishi (the Third Cup of Wine) The drinking of the Third Cup of Wine. Note: The Third Cup is customarily poured before the Grace after Meals is recited because the Third Cup also serves as a Cup of Blessing associated with the Grace after Meals on special occasions. Kos shel Eliyahu ha-Navi (cup of Elijah the Prophet) In many traditions, the front door of the house is opened at this point. Psalms 79:6-7 is recited in both Ashkenazi and Sephardi traditions, plus Lamentations 3:66 among Ashkenazim. Most Ashkenazim have the custom to fill a fifth cup at this point. This relates to a Talmudic discussion that concerns the number of cups that are supposed to be drunk. Given that the four cups are in reference to the four expressions of redemption in Exodus 6:6-7, some rabbis felt that it was important to include a fifth cup for the fifth expression of redemption in Exodus 6:8. All agreed that five cups should be poured but the question as to whether or not the fifth should be drunk, given that the fifth expression of redemption concerned being brought into the Land of Israel, which - by this stage - was no longer possessed of an autonomous Jewish community, remained insoluble. The rabbis determined that the matter should be left until Elijah (in reference to the notion that Elijah's arrival would precipitate the coming of the Messiah, at which time all halakhic questions will be resolved) and the fifth cup came to be known as the Kos shel Eliyahu ("Cup of Elijah"). Over time, people came to relate this cup to the notion that Elijah will visit each home on Seder night as a foreshadowing of his future arrival at the end of the days, when he will come to announce the coming of the Jewish Messiah. In the late 1980s, Jewish feminists introduced the idea of placing a "Cup of Miriam" filled with water (to represent the well that existed as long as Miriam, Moses' sister, was alive in the desert) beside the Cup of Elijah. Many liberal Jews now include this ritual at their seders as a symbol of inclusion.[9] Hallel (songs of praise)[edit] The entire order of Hallel which is usually recited in the synagogue on Jewish holidays is also recited at the Seder table, albeit sitting down. The first two psalms, 113and 114, were recited before the meal. The remaining psalms 115-118, are recited at this point. Psalm 136 (the Great Hallel) is then recited, followed by Nishmat, a portion of the morning service for Shabbat and festivals. There are a number of opinions concerning the paragraph Yehalelukha which normally follows Hallel, and Yishtabakh, which normally follows Nishmat. Most Ashkenazim recite Yehalelukha immediately following the Hallel proper, i.e. at the end of Psalm 118, except for the concluding words. After Nishmat, they recite Yishtabakh in its entirety. Sephardim recite '"Yehalelukha alone after Nishmat. Afterwards the Fourth Cup of Wine is drunk and a brief Grace for the "fruit of the vine" is said. Nirtzah[edit] Main article: Passover songs The Seder concludes with a prayer that the night's service be accepted. A hope for the Messiah is expressed: "L'Shana Haba'ah b'Yerushalayim! - Next year in Jerusalem!" Jews in Israel, and especially those in Jerusalem, recite instead "L'shanah haba'ah b'Yerushalayim hab'nuyah! - Next year in the rebuilt Jerusalem!" Although the 15 orders of the Seder have been complete, the Haggadah concludes with additional songs which further recount the miracles that occurred on this night in Ancient Egypt as well as throughout history. Some songs express a prayer that the Beit Hamikdash will soon be rebuilt. The last song to be sung is Chad Gadya ("One Kid Goat"). This seemingly childish song about different animals and people who attempted to punish others for their crimes and were in turn punished themselves, was interpreted by the Vilna Gaon as an allegory to the retribution God will levy over the enemies of the Jewish people at the end of days. Following the Seder, those who are still awake may recite the Song of Songs, engage in Torah learning, or continue talking about the events of the Exodus until sleep overtakes them. Authorship[edit] According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Rabbi Yehudah bar Elaay (circa 170 CE) who is the last tanna to be quoted therein. According to most Talmudic commentaries Rav and Shmuelargued on the compilation of the Haggadah,[note 1] and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of Rav Nachman (mentioned in Pesachim 116a). There is a dispute, however, to which Rav Nachman, the Talmud was referring: According to some commentators, this was Rav Nachman bar Yaakov[note 2] (circa 280 CE), while others maintain this was Rav Nachman bar Yitzchak (360 CE).[note 3] However the Malbim,[10] along with a minority of commentators, believe that Rav and Shmuel were not arguing on its compilation, but rather on its interpretation, and hence was completed before then. According to this explanation; the Haggadah was written during the lifetime of Rabbi Yehudah HaNasi,[note 4] the compiler of the Mishna. The Malbim theorizes that the Haggadah was written by Rav Yehudah HaNasi himself. History[edit] This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2015) (Learn how and when to remove this template message) One of the most ancient parts is the recital of the "Hallel," which, according to the Mishnah (Pes. v. 7), was sung at the sacrifice in the Temple in Jerusalem, and of which, according to the school of Shammai, only the first chapter shall be recited. After the Psalms a benediction for the Redemption is to be said. This benediction, according to R. Tarfon, runs as follows: "Praised art Thou, O Lord, King of the Universe, who hast redeemed us, and hast redeemed our fathers from Egypt." Another part of the oldest ritual, as is recorded in the Mishnah, is the conclusion of the "Hallel" (up to Ps. cxviii.), and the closing benediction of the hymn "Birkat ha-Shir," which latter the Amoraim explain differently (Pes. 116a), but which evidently was similar to the benediction thanking God, "who loves the songs of praise," used in the present ritual. These benedictions, and the narrations of Israel's history in Egypt, based on Deut. xxvi. 5-9 and on Josh. xxiv. 2-4, with some introductory remarks, were added in the time of the early Amoraim, in the third century CE. In post-Talmudic times, during the era of the Geonim, selections from midrashim were added; most likely Rabbi Amram Gaon (c. 850) was the originator of the present collection, as he was the redactor of the daily liturgy in the siddur. Of these midrashim one of the most important is that of the four children, representing four different attitudes towards why Jews should observe Passover. This division is taken from the Jerusalem Talmud (Pes. 34b) and from a parallel passage in Mekilta; it is slightly altered in the present ritual. Other rabbinic quotes from the aggadahliterature are added, as the story of R. Eliezer, who discussed the Exodus all night with four other rabbis, which tale is found in an altogether different form in the Tosefta. The oldest surviving complete manuscript of the Haggadah dates to the 10th century. It is part of a prayer book compiled by Saadia Gaon. It is now believed that the Haggadah first became produced as an independent book in codex form around 1,000.[11] Maimonides (1135-1204), who included the Haggadah in his code of Jewish law, the Mishneh Torah. Existing manuscripts do not go back beyond the thirteenth century. When such a volume was compiled, it became customary to add poetical pieces. The earliest known Haggadot produced as works in their own right are manuscripts from the 13th and 14th centuries, such as "The Golden Haggadah" (probably Barcelona c. 1320) and the "Sarajevo Haggadah" (late fourteenth century). It is believed that the first printed Haggadot were produced in 1482, in Guadalajara, Spain; however this is mostly conjecture, as there is no printer's colophon. The oldest confirmed printed Haggadah was printed in Soncino, Lombardy in 1486 by the Soncino family. Although the Jewish printing community was quick to adopt the printing press as a means of producing texts, the general adoption rate of printed Haggadot was slow. By the end of the sixteenth century, only twenty-five editions had been printed. This number increased to thirty-seven during the seventeenth century, and 234 during the eighteenth century. It is not until the nineteenth century, when 1,269 separate editions were produced, that a significant shift is seen toward printed Haggadot as opposed to manuscripts. From 1900–1960 alone, over 1,100 Haggadot were printed.[12] While the main portions of the text of the Haggadah have remained mostly the same since their original compilation, there have been some additions after the last part of the text. Some of these additions, such as the cumulative songs "One little goat" ("חד גדיא") and "Who Knows One?" ("אחד מי יודע"), which were added sometime in the fifteenth century, gained such acceptance that they became a standard to print at the back of the Haggadah. The text of the Haggadah was never fixed in one, final form, as no rabbinic body existed which had authority over such matters. Instead, each local community developed its own text. A variety of traditional texts took on a standardized form by the end of the medieval era on the Ashkenazi (Eastern European), Sephardic (Spanish-Portuguese) and Mizrahi (Jews of North Africa and the Middle east) community. The Karaites[13][14] and also the Samaritans developed their own Haggadot which they use to the present day.[15] During the era of the Enlightenment the European Jewish community developed into groups which reacted in different ways. Orthodox Judaism accepted certain fixed texts as authoritative and normative, and prohibited any changes to the text. Modern Orthodox Judaism and Conservative Judaism allowed for minor additions and deletions to the text, in accord with the same historical-legal parameters as occurred in previous generations. Rabbis within the Conservative Judaism, studying the liturgical history of the Haggadah and Siddur, conclude that there is a traditional dynamic of innovation, within a framework conserving the tradition. While innovations became less common in the last few centuries due to the introduction of the printing press and various social factors, Conservative Jews take pride in their community's resumption of the traditional of liturgical creativity within a halakhic framework.[citation needed] Reform Judaism holds that there are no normative texts, and allowed individuals to create their own haggadahs. Reform Jews take pride in their community's resumption of liturgical creativity outside a halakhic framework;[citation needed] although the significant differences they introduced make their texts incompatible with Jews who wish to follow a seder according to Jewish tradition. It is not uncommon, particularly in America, for haggadot to be produced by corporate entities, serving as texts for the celebration of Passover, but also as marketing tools and ways of showing that certain foods are kosher.[16] Illuminated manuscripts[edit] Rylands Hagaddah pp 19 & 20 The earliest Ashkenazi illuminated Haggada is known as the "Bird's Head Haggada",[17] now in the collection of The Israel Museum in Jerusalem.[18] The Rylands Haggadah (Rylands Hebrew MS. 6) is one of the finest Haggadot in the world. It was written and illuminated in Catalonia in the 14th century and is an example of the cross-fertilisation between Jewish and non-Jewish artists within the medium of manuscript illumination. In spring and summer 2012 it was exhibited at the Metropolitan Museum of Art, New York, in the exhibition 'The Rylands Haggadah: Medieval Jewish Art in Context'.[19][20] The British Library's 14th century Barcelona Haggadah (BL Add. MS 14761) is one of the most richly pictorial of all Jewish texts. Meant to accompany the Passover eve service and festive meal, it was also a status symbol for its owner in 14th-century Spain. Nearly all its folios are filled with miniatures depicting Passover rituals, Biblical and Midrashic episodes, and symbolic foods. A facsimile edition was published by Facsimile Editions of London in 1992. Published in 1526, the Prague Haggadah is known for its attention to detail in lettering and introducing many of the themes still found in modern texts. Although illustrations had often been a part of the Haggadah, it was not until the Prague Haggadah that they were used extensively in a printed text. The Haggadah features over sixty woodcut illustrations picturing "scenes and symbols of the Passover ritual; [...] biblical and rabbinic elements that actually appear in the Haggadah text; and scenes and figures from biblical or other sources that play no role in the Haggadah itself, but have either past or future redemptive associations" *** The Israel Defense Forces (IDF; Hebrew: צְבָא הַהֲגָנָה לְיִשְׂרָאֵל Tsva ha-Hagana le-Yisra'el, lit. "The Army of Defense for Israel"; Arabic: جيش الدفاع الإسرائيلي ), commonly known in Israel by the Hebrew acronym Tzahal(צה״ל ), are the military forces of the State of Israel. They consist of the ground forces, air force, and navy. It is the sole military wing of the Israeli security forces, and has no civilian jurisdiction within Israel. The IDF is headed by its Chief of General Staff, the Ramatkal, subordinate to the Defense Minister of Israel; Lieutenant general (Rav Aluf) Gadi Eizenkot has served as Chief of Staff since 2015. An order from Defense Minister David Ben-Gurion on 26 May 1948 officially set up the Israel Defense Forces as a conscript army formed out of the paramilitary group Haganah, incorporating the militant groups Irgun and Lehi. The IDF served as Israel's armed forces in all the country's major military operations—including the 1948 War of Independence, 1951–1956 Retribution operations, 1956 Sinai War, 1964–1967 War over Water, 1967 Six-Day War, 1967–1970 War of Attrition, 1968 Battle of Karameh, 1973 Operation Spring of Youth, 1973 Yom Kippur War, 1976 Operation Entebbe, 1978 Operation Litani, 1982 Lebanon War, 1982–2000 South Lebanon conflict, 1987–1993 First Intifada, 2000–2005 Second Intifada, 2002 Operation Defensive Shield, 2006 Lebanon War, 2008–2009 Operation Cast Lead, 2012 Operation Pillar of Defense, and 2014 Operation Protective Edge. According to GlobalSecurity.org, the number of wars and border conflicts in which the IDF has been involved in its short history makes it one of the most battle-trained armed forces in the world.[7] While originally the IDF operated on three fronts—against Lebanon and Syria in the north, Jordan and Iraq in the east, and Egypt in the south—after the 1979 Egyptian–Israeli Peace Treaty, it has concentrated its activities in southern Lebanon and the Palestinian Territories, including the First and the Second Intifada. The Israel Defense Forces differs from most armed forces in the world in many ways. Differences include the mandatory conscription of women and its structure, which emphasizes close relations between the army, navy, and air force. Since its founding, the IDF has been specifically designed to match Israel's unique security situation. The IDF is one of Israeli society's most prominent institutions, influencing the country's economy, culture and political scene. In 1965, the Israel Defense Forces was awarded the Israel Prize for its contribution to education.[8] The IDF uses several technologies developed in Israel, many of them made specifically to match the IDF's needs, such as the Merkava main battle tank, Achzarit armoured personnel carrier, high tech weapons systems, the Iron Dome missile defense system, Trophy active protection system for vehicles, and the Galil and Tavor assault rifles. The Uzi submachine gun was invented in Israel and used by the IDF until December 2003, ending a service that began in 1954. Since 1967, the IDF has had close military relations with the United States,[9] including development cooperation, such as on the F-15I jet, THEL laser defense system, and the Arrow missile defense system. The Israel Defense Forces are believed to have had an operational nuclear weapons capability since 1967, possibly possessing between 80 and 400 nuclear weapons,[10] with delivery systems forming a nuclear triad, of plane launched-missiles, Jericho III intercontinental ballistic missiles and submarine launched cruise missiles. Contents 1Etymology 2History 3Organization 3.1Structure 3.1.1Regional commands 3.1.2Arms 3.1.3Administrative branches 3.1.4Other bodies 3.2Units 3.3Ranks, uniforms and insignia 3.3.1Ranks 3.3.2Uniforms 3.3.3Insignia 4Service 4.1Military service routes 4.2Special service routes 4.2.1Regular service 4.2.2Permanent service 4.2.3Reserve service 4.3Non-IDF service 4.4Women 5Minorities in the IDF 5.1Druze and Circassians 5.2Bedouins and Israeli Arabs 5.3Ethiopian Jews 5.4Haredim 5.5LGBT people 5.6Deaf and hard-of-hearing people 5.7Vegans 5.8Volunteers 6Overseas volunteers 7Doctrine 7.1Mission 7.2Main doctrine 7.2.1Basic points 7.2.2Prepare for defense 7.2.3Move to counterattack 7.3Code of conduct 7.3.1Stated values of the IDF 7.3.2Military ethics of fighting terror 8Command and control 9Budget 10Field Rations 11Weapons and equipment 11.1Military equipment 11.2Main developments 12Commemoration 12.1Commemoration 12.2Parades 13Foreign military relations 13.1France 13.2United States 13.3India 13.4Germany 13.5United Kingdom 13.6Russia 13.7China 13.8Cyprus 13.9Greece 13.10Turkey 13.11Azerbaijan 13.12Other countries 14Future 15See also 15.1Related bodies 15.1.1Security forces 15.1.2Defense industry of Israel 15.1.3Related subjects 16References and footnotes 17Further reading 18External links Etymology The Israeli cabinet ratified the name "Israel Defense Forces" (Hebrew: צְבָא הַהֲגָנָה לְיִשְׂרָאֵל ), Tzva HaHagana LeYisra'el, literally "army for the defense of Israel," on 26 May 1948. The other main contender was Tzva Yisra'el (Hebrew: צְבָא יִשְׂרָאֵל ). The name was chosen because it conveyed the idea that the army's role was defense, and because it incorporated the name Haganah, the pre-state defensive organization upon which the new army was based.[11] Among the primary opponents of the name were Minister Haim-Moshe Shapira and the Hatzohar party, both in favor of Tzva Yisra'el.[11] History This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2013) (Learn how and when to remove this template message) Major-Gen. Ariel Sharon(left), during the Battle of Abu-Ageila, June 1967 Main articles: History of the Israel Defense Forces and List of the Israel Defense Forces operations The IDF traces its roots to Jewish paramilitary organizations in the New Yishuv, starting with the Second Aliyah (1904 to 1914).[12] The first such organization was Bar-Giora, founded in September 1907. Bar-Giora was transformed into Hashomer in April 1909, which operated until the British Mandate of Palestine came into being in 1920. Hashomer was an elitist organization with narrow scope, and was mainly created to protect against criminal gangs seeking to steal property. The Zion Mule Corps and the Jewish Legion, both part of the British Army of World War I, would further bolster the Yishuv with military experience and manpower, forming the basis for later paramilitary forces. After the 1920 Palestine riots against Jews in April 1920, the Yishuv leadership realised the need for a nationwide underground defense organization, and the Haganah was founded in June of the same year. The Haganah became a full-scale defense force after the 1936–1939 Arab revolt in Palestine with an organized structure, consisting of three main units—the Field Corps, Guard Corps, and the Palmach. During World War II, the Yishuv participated in the British war effort, culminating in the formation of the Jewish Brigade. These would eventually form the backbone of the Israel Defense Forces, and provide it with its initial manpower and doctrine. Following Israel's Declaration of Independence, Prime Minister and Defense Minister David Ben-Gurion issued an order for the formation of the Israel Defense Forces on 26 May 1948. Although Ben-Gurion had no legal authority to issue such an order, the order was made legal by the cabinet on 31 May. The same order called for the disbandment of all other Jewish armed forces.[13] The two other Jewish underground organizations, Irgun and Lehi, agreed to join the IDF if they would be able to form independent units and agreed not to make independent arms purchases. This was the background for the Altalena Affair, a confrontation surrounding weapons purchased by the Irgun resulting in a standoff between Irgun members and the newly created IDF. The affair came to an end when Altalena, the ship carrying the arms, was shelled by the IDF. Following the affair, all independent Irgun and Lehi units were either disbanded or merged into the IDF. The Palmach, a leading component of the Haganah, also joined the IDF with provisions, and Ben Gurion responded by disbanding its staff in 1949, after which many senior Palmach officers retired, notably its first commander, Yitzhak Sadeh. The new army organized itself when the 1947–48 Civil War in Mandatory Palestine escalated into the 1948 Arab–Israeli War, which saw neighbouring Arab states attack. Twelve infantry and armored brigades formed: Golani, Carmeli, Alexandroni, Kiryati, Givati, Etzioni, the 7th, and 8th armored brigades, Oded, Harel, Yiftach, and Negev.[14] After the war, some of the brigades were converted to reserve units, and others were disbanded. Directorates and corps were created from corps and services in the Haganah, and this basic structure in the IDF still exists today. Operation Gazelle, Israel's ground maneuver, encircles the Egyptian Third Army, October 1973 Immediately after the 1948 war, the Israel-Palestinian conflict shifted to a low intensity conflict between the IDF and Palestinian fedayeen. In the 1956 Suez Crisis, the IDF's first serious test of strength after 1949, the new army captured the Sinai Peninsula from Egypt, which was later returned. In the 1967 Six-Day War, Israel conquered the Sinai Peninsula, Gaza Strip, West Bank (including East Jerusalem) and Golan Heightsfrom the surrounding Arab states, changing the balance of power in the region as well as the role of the IDF. In the following years leading up to the Yom Kippur War, the IDF fought in the War of Attrition against Egypt in the Sinai and a border war against the Palestine Liberation Organization (PLO) in Jordan, culminating in the Battle of Karameh. The surprise of the Yom Kippur War and its aftermath completely changed the IDF's procedures and approach to warfare. Organizational changes were made[by whom?] and more time was dedicated to training for conventional warfare. However, in the following years the army's role slowly shifted again to low-intensity conflict, urban warfare and counter-terrorism. An example of the latter was the successful 1976 Operation Entebbe commando raid to free hijacked airline passengers being held captive in Uganda. During this era, the IDF also mounted a successful bombing mission in Iraq to destroy its nuclear reactor. It was involved in the Lebanese Civil War, initiating Operation Litani and later the 1982 Lebanon War, where the IDF ousted Palestinian guerilla organizations from Lebanon. Palestinian militancy has been the main focus of the IDF ever since, especially during the First and Second Intifadas, Operation Defensive Shield, the Gaza War, Operation Pillar of Defense, and Operation Protective Edge, causing the IDF to change many of its values and publish the IDF Spirit. The Lebanese Shia organization Hezbollah has also been a growing threat,[15] against which the IDF fought an asymmetric conflict between 1982 and 2000, as well as a full-scale war in 2006. Organization IDF Kirya Compound, Tel Aviv All branches of the IDF answer to a single General Staff. The Chief of the General Staff is the only serving officer having the rank of Lieutenant General (Rav Aluf). He reports directly to the Defense Minister and indirectly to the Prime Minister of Israeland the cabinet. Chiefs of Staff are formally appointed by the cabinet, based on the Defense Minister's recommendation, for three years, but the government can vote to extend their service to four (and on rare occasions even five) years. The current chief of staff is Gadi Eizenkot. He replaced Benny Gantz in 2015. Structure The IDF includes the following bodies (those whose respective heads are members of the General Staff are in bold): Structure of the Israel Defense Forces (click to enlarge) Regional commands Northern Command Central Command Southern Command Home Front Command Arms Ground Arm Infantry Corps 1st Golani Brigade 35th Paratroopers Brigade 89th Commando Brigade 84th Nahal Brigade 900th Kfir Brigade 933rd Givati Brigade Armored Corps 7th Sa'ar Armored Brigade 188th Barak Armored Brigade 401st Ikvot HaBarzel Armored Brigade 460th Sons of Light Armored Brigade Artillery Corps Combat Engineering Corps Combat Intelligence Collection Corps Air and Space Arm Air Force Air Defense Network Sea Arm Israeli Navy Administrative branches General Staff Planning Directorate Operations Directorate IDF Spokesperson The Dado Center for Interdisciplinary Military Studies Intelligence Directorate Intelligence Corps Military Censor Depth Headquarters Manpower Directorate Military Police Corps Education and Youth Corps Adjutant Corps General Corps Military Rabbinate Women's Affairs advisor Manpower Planning and Administration brigade Individuals' Department Staff Department Chief Reserve Officer Military Courts / Tribunals Unit Military Court / Tribunal Military Advocate General Military Court of Appeals Computer Service Directorate Teleprocessing and Signal Corps (C4I Corps) Technological and Logistics Directorate Ordnance Corps Maintenance, Supply and Logistics Corps Medical Corps Other bodies Military: Military Academies Tactical Command College Command and Staff College National Security College Coordinator of Government Activities in the Territories Financial Advisor to the Chief of Staff Military Secretary to the Prime Minister Civilian: Director-general of the Ministry of Defense Defense Establishment Comptroller Unit Administration for the Development of Weapons and the Technological Industry Engineering and Construction Department of the Ministry of Defense Units Ground Forces HebrewEnglishCommander חֻלְיָה HulyaFire TeamMashak Hulya ("Fire Team Leader") Corporal or Sergeant כִּתָּה KitaSquad / SectionMashak Kita ("Squad / Section Leader") Staff Sergeant מַחְלָקָה MahlakaPlatoonMefaked Mahlaka ("Platoon Commander") Lieutenant פְּלֻגָּה PlugaCompanyMefaked Pluga ("Company Commander") Captain סוֹלְלָה SolelaArtillery BatteryCaptain or Major סַיֶּרֶת SayeretReconnaissanceCaptain or Major גְּדוּד GdudBattalionLieutenant-Colonel חֲטִיבָה HativaBrigadeColonel אֻגְדָּה UgdaDivision(1948–1967) Major-General (1968–Present) Brigadier-General גַּיִס GayisArmyMajor-General Air Force HebrewEnglishCommander טַיֶּסֶת TayesetAir Force SquadronCaptain or Major כָּנָף KanafAir Forces WingLieutenant-Colonel לַהַק LahakAir Force CommandColonel Ranks, uniforms and insignia Ranks Main article: Israel Defense Forces ranks Israeli officers of the Paratrooper Battalion 890 in 1955 with Moshe Dayan (standing, third from the left). Ariel Sharon is standing, second from the left and commando Meir Har Zionis standing furthest left. Soldiers of the Golani Brigade on the Golan Heights Soldiers of the "Yanshuf" (Owl) Battalion, which specializes in CBRNwarfare Unlike most militaries, the IDF uses the same rank names in all corps, including the air force and navy. For ground forces' officers, rank insignia are brass on a red background; for the air force, silver on a blue background; and for the navy, the standard gold worn on the sleeve. Officer insignia are worn on epaulets on top of both shoulders. Insignia distinctive to each service are worn on the cap (see fig. 15). IDF Alpinist Unit dispatched to Mount Hermon Israeli soldiers coming back from the Second Lebanon war, armed with the M4 Carbine and the IMI Negevlight machinegun Israeli soldiers during Operation Brothers' Keeper (2014) armed with IWI X95s. Enlisted grades wear rank insignia on the sleeve, halfway between the shoulder and the elbow. For the army and air force, the insignia are white with blue interwoven threads backed with the appropriate corps color. Navy personnel wear gold-colored rank insignia sewn on navy blue material. From the formation of the IDF until the late 1980s, sergeant major was a particularly important warrant officer rank, in line with usage in other armies. However, in the 1980s and 1990s the proliferating ranks of sergeant major became devalued, and now all professional non-commissioned officer ranks are a variation on sergeant major (rav samal) with the exception of rav nagad. All translations here are the official translations of the IDF's website.[16] Conscripts (Hogrim) (Conscript ranks may be gained purely on time served) Private (Turai) Corporal (Rav Turai) Sergeant (Samal) First Sergeant (Samal Rishon) Warrant Officers (Nagadim) Sergeant First Class (Rav Samal) Master Sergeant (Rav Samal Rishon) Sergeant Major (Rav Samal Mitkadem) Warrant Officer (Rav Samal Bakhir) Master Warrant Officer (Rav Nagad Mishneh) Chief Warrant Officer (Rav Nagad) Academic officers (Ktzinim Akadema'im) Professional Academic Officer (Katzin Miktzo'i Akadema'i) Senior Academic Officer (Katzin Akadema'i Bakhir) Officers (Ktzinim) Second Lieutenant (Segen Mishneh) [1951–Present] Lieutenant (Segen) Captain (Seren) Major (Rav Seren) Lieutenant Colonel (Sgan Aluf) Colonel (Aluf Mishneh) [1950–Present] Brigadier General (Tat Aluf) [1968–Present] Major General (Aluf) [1948–Present] Lieutenant General (Rav Aluf) Uniforms IDF uniform colours Female IDF corporal with the Spike missile launcher, wearing the golden-olive Madei Alef uniform The Israel Defense Forces has several types of uniforms: Service dress (מדי אלף Madei Alef – Uniform "A") – the everyday uniform, worn by enlisted soldiers. Field dress ( מדי ב Madei Bet – Uniform "B") – worn into combat, training, work on base. The first two resemble each other but the Madei Alef is made of higher quality materials in a golden-olive while the madei bet is in olive drab.[17][18] The dress uniforms may also exhibit a surface shine[18][19] Officers / Ceremonial dress (מדי שרד madei srad) – worn by officers, or during special events/ceremonies. Dress uniform and mess dress – worn only abroad. There are several dress uniforms depending on the season and the branch. The service uniform for all ground forces personnel is olive green; navy and air force uniforms are beige (tan). The uniforms consist of a two-pocket shirt, combat trousers, sweater, jacket or blouse, and shoes or boots. The navy also has an all white dress uniform. The green fatigues are the same for winter and summer and heavy winter gear is issued as needed. Women's dress parallels the men's but may substitute a skirt for the trousers. Nahal Brigade soldier with full combat gear. Headgear included a service cap for dress and semi-dress and a field cap or bush hat worn with fatigues. IDF personnel generally wear berets in lieu of the service cap and there are many beret colors issued to IDF personnel. Paratroopers are issued a maroon beret, Golani brown, Givati purple, Nahal lime green, Kfir camouflage, Combat Engineers gray, navy blue for IDF Naval and dark grey for IDF Air Force personnel. Other beret colors are: black for armored corps, turquoise for artillery personnel; olive drab for infantry; grey for combat engineers. For all other army personnel, except combat units, the beret for men was green and for women, black. Women in the navy wore a black beret with gold insignia. Males in the navy once wore a blue/black beret but replaced it with the US Navy's sailor cap. Some corps or units have small variations in their uniforms – for instance, military policemen wear a white belt and police hat, Naval personnel have dress whites for parades, paratroopers are issued a four pocket tunic (yarkit) meant to be worn untucked with a pistol belt cinched tight around the waist over the shirt. The IDF Air Corps has a dress uniform consisting of a pale blue shirt with dark blue trousers. Similarly, while most IDF soldiers are issued black leather boots, certain units issue reddish-brown leather boots for historical reasons — the paratroopers, combat medics, Nahal and Kfir Brigades, as well as some SF units (Sayeret Matkal, Oketz, Duvdevan, Maglan, and the Counter-Terror School). Women were also formerly issued sandals, but this practice has ceased. Insignia Main article: Israel Defense Forces insignia IDF soldiers have three types of insignia (other than rank insignia) which identify their corps, specific unit, and position. A pin attached to the beret identifies a soldier's corps. Soldiers serving in staffs above corps level are often identified by the General Corps pin, despite not officially belonging to it, or the pin of a related corps. New recruits undergoing basic training (tironut) do not have a pin. Beret colors are also often indicative of the soldier's corps, although most non-combat corps do not have their own beret, and sometimes wear the color of the corps to which the post they're stationed in belongs. Individual units are identified by a shoulder tag attached to the left shoulder strap. Most units in the IDF have their own tags, although those that do not, generally use tags identical to their command's tag (corps, directorate, or regional command). While one cannot always identify the position/job of a soldier, two optional factors help make this identification: an aiguillette attached to the left shoulder strap and shirt pocket, and a pin indicating the soldier's work type (usually given by a professional course). Other pins may indicate the corps or additional courses taken. Finally, an optional battle pin indicates a war that a soldier has fought in. Service 163rd IAF Flight Course Graduates IAF Flight academy graduates receive their ranks as air force officers Military service routes The military service is held in three different tracks: Regular service (שירות חובה): mandatory military service which is held according to the Israeli security service law. Permanent service (שירות קבע): military service which is held as part of a contractual agreement between the IDF and the permanent position-holder. Reserve service (שירות מילואים): a military service in which citizens are called for active duty of at most a month every year (in accordance with the Reserve Service Law), for training and ongoing military activities and especially for the purpose of increasing the military forces in case of a war. Sometimes the IDF would also hold pre-military courses (קורס קדם צבאי or קד"צ) for soon-to-be regular service soldiers. Special service routes This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2017) (Learn how and when to remove this template message) Shoher (שוחר), a person enrolled in pre-military studies (high school, technical college up to engineering degree, some of the קד"ץ courses) – after completing the twelfth study year will do a two-month boot-camp and, if allowed, enter a program of education to qualify as a practical engineer, with at least two weeks of training following each study year. Successful candidates will continue for an engineering bachelor degree. The Shoher will be enrolled into regular service if he dropped out before finished their P.A. education or in any finishing education stage (after high school, after P.A. or after receiving the bachelor's degree). Another example of a Shoher is a programmer that is under the programming course of School for Computer Professions (Hebrew: בית הספר למקצועות המחשב , abbr. Basmach Hebrew: בסמ"ח ). The course usually lasts about six months, and at its peak, the Shoher receives a programmer badge. The Shoher will have the ability to serve in R&D units without having the engineering credentials if an officer finds him as worthy, and could recommend him for the R&D units. R&D units have the option to provide Hebrew: על תקן מהנדס certificate for few selected personal to allow the person to work on life-saving or flight equipment without having an Eng. license (the certificate is not valid for medical R&D machinery). The certificate is provided by the highest in command in the research field (as an example for the Air Force it is the Chief of Equipment Group). Civilian working for the IDF (Hebrew: אזרח עובד צה"ל ), a civilian working for the military. The Israeli Manpower Directorate (Hebrew: אגף משאבי אנוש ) at the Israeli General Staff is the body which coordinates and assembles activities related to the control over human resources and its placement. Regular service Main article: Conscription in Israel IDF Recruits trying on uniforms for the first time IDF Nahal Brigade soldiers on their regular service National military service is mandatory for all Israeli citizens over the age of 18, although Arab (but not Druze) citizens are exempted if they so please, and other exceptions may be made on religious, physical or psychological grounds (see Profile 21). The Tal law, which exempts ultra-Orthodox Jews from service, has been the subject of several court cases as well as considerable legislative controversy. Until the draft of July 2015, men served three years in the IDF. Men drafted as of July 2015 and later will serve two years and eight months (32 months), with some roles requiring an additional four months of Permanent service. Women serve two years. The IDF women who volunteer for several combat positions often serve for three years, due to the longer period of training. Women in other positions, such as programmers, who also require lengthy training time, may also serve three years. Some distinguished recruits are selected to be trained in order to eventually become members of special forces units. Every brigade in the IDF has its own special force branch. Career soldiers are paid on average NIS 23,000 a month, fifty times the NIS 460 paid to conscripts.[20] In 1998–2000, only about 9% of those who refused to serve in the Israeli military were granted exemption.[21] Permanent service Permanent service is designed for soldiers who choose to continue serving in the army after their regular service, for a short or long period, and in many cases making the military their career. Permanent service usually begins immediately after the mandatory Regular service period, but there are also soldiers who get released from military at the end of the mandatory Regular service period and who get recruited back to the military as Permanent service soldiers in a later period. Permanent service is based on a contractual agreement between the IDF and the permanent position holder. The service contract defines how long the soldier's service would be, and towards the end of the contract period a discussion may rise on the extension of the soldier's service duration. Many times, regular service soldiers are required to commit to a permanent service after the mandatory Regular service period, in exchange for assigning them in military positions which require a long training period. In exchange for the Permanent service, the Permanent service soldiers receive full wages, and when serving for a long period as a permanent service soldier, they are also entitled for a pension from the army. This right is given to the Permanent service soldiers in a relatively early stage of their life in comparison to the rest of the Israeli retirees. Reserve service Main article: Reserve duty (Israel) IDF Reservists train in the Golan Heights After personnel complete their regular service, they are either granted permanent exemption from military service, or assigned a position in the reserve forces. There is no distinction between assignment of men or women to reserve service. The IDF may call up reservists for: reserve service of up to one month every three years, until the age of 40 (enlisted) or 45 (officers). Reservists may volunteer after this age, with approval of the Manpower Directorate. immediate active duty in wartime. All Israelis who served in the IDF and are under the age of 40, unless otherwise exempt, are eligible for reserve duty. However, only those who completed at least 20 days of reserve duty within the past three years are considered active reservists.[22] In most cases, the reserve duty is carried out in the same unit for years, in many cases the same unit as the active service and by the same people. Many soldiers who have served together in active service continue to meet in reserve duty for years after their discharge, causing reserve duty to become a strong male bondingexperience in Israeli society. Although still available for call-up in times of crisis, most Israeli men, and virtually all women, do not actually perform reserve service in any given year. In 2015, only 26% of the population eligible for reserve duty held an active reserve status. The IDF has reduced the amount of reserve soldiers called up to improve efficiency and cut costs. Units do not always call up all of their reservists every year, and a variety of exemptions are available if called for regular reserve service. Virtually no exemptions exist for reservists called up in a time of crisis, but experience has shown that in such cases (most recently, the 2014 Operation Protective Edge) exemptions are rarely requested or exercised; units generally achieve recruitment rates above those considered fully manned. The Israel Border Police (Magav) is responsible for security in urban or rural areas Legislation (approved in April 2008) has reformed the reserve service, lowering the maximum service age to 40 for enlisted, and 45 for officers, designating it as an emergency and security force (disallowing routine duties that may be carried out by the active forces), as well as many other changes to the structure (although the Defense Minister can suspend any portion of it at any time for security reasons). The age threshold for many reservists whose positions are listed and updated yearly by the Knesset through the Occupations executive order is fixed at 45 or 49, depending on their military occupation and position. Non-IDF service Other than the National Service (Sherut Leumi), IDF conscripts may serve in bodies other than the IDF in a number of ways. The combat option is Israel Border Police (Magav – the exact translation from Hebrew means "border guard") service, part of the Israel Police. Some soldiers complete their IDF combat training and later undergo additional counter terror and Border Police training. These are assigned to Border Police units. The Border Police units fight side by side with the regular IDF combat units though to a lower capacity. They are also responsible for security in heavy urban areas such as Jerusalem and security and crime fighting in rural areas. Non-combat services include the Mandatory Police Service (Shaham) program, where youth serve in the Israeli Police, Israel Prison Service, or other wings of the Israeli Security Forces instead of the regular army service. Women Main article: Women in the Israel Defense Forces The unisex Caracal Battalion, which serves in routine security missions IDF shooting instructors, a common role for women in the IDF[23] IDF Warrant Officers with the M16 and IWI X95; two common assault rifles of the IDF. Israel is one of only a few nations that conscript women or deploy them in combat roles, although in practice, women can avoid conscription through a religious exemption and over a third of Israeli women do so.[24] As of 2010, 88% of all roles in the IDF are open to female candidates, and women could be found in 69% of all IDF positions.[25] According to the IDF, 535 female Israeli soldiers were killed in combat operations in the period 1962–2016,[26] and dozens before then. The IDF says that fewer than 4 percent of women are in combat positions. Rather, they are concentrated in "combat-support" positions which command a lower compensation and status than combat positions.[27] Civilian pilot and aeronautical engineer Alice Miller successfully petitioned the High Court of Justice to take the Israeli Air Force pilot training exams, after being rejected on grounds of gender. Though president Ezer Weizman, a former IAF commander, told Miller that she would be better off staying home and darning socks, the court eventually ruled in 1996 that the IAF could not exclude qualified women from pilot training. Even though Miller would not pass the exams, the ruling was a watershed, opening doors for women in new IDF roles. Female legislators took advantage of the momentum to draft a bill allowing women to volunteer for any position, if they could qualify.[28] In 2000 the Equality amendment to the Military Service law stated that the right of women to serve in any role in the IDF is equal to the right of men.[29] A study of women in the IDF from 2002 to 2005 found that women often exhibit "superior skills" in discipline, motivation and marksmanship. However, the study noted that women still face gender discrimination in the IDF.[30]Women have served in the military since before the founding of the state of Israel in 1948.[31] Women started to enter combat support and light combat roles in a few areas, including the Artillery Corps, infantry units and armored divisions. A few platoons named Karakal were formed for men and women to serve together in light infantry. By 2000 Karakal became a full-fledged battalion, with a second mixed-gender battalion, Lions of the Jordan (אריות הירדן, Arayot Ha-Yarden) formed in 2015. Many women also joined the Border Police.[28] In June 2011 Maj. General Orna Barbivai became the first female major general in the IDF, replacing head of the directorate Maj. General Avi Zamir. Barbivai stated, "I am proud to be the first woman to become a major general and to be part of an organization in which equality is a central principle. Ninety percent of jobs in the IDF are open to women and I am sure that there are other women who will continue to break down barriers."[32][33] In 2013 the IDF announced they would, for the first time, allow a (MTF) transgender woman to serve in the army as a female soldier.[34] Elana Sztokman notes it would be "difficult to claim that women are equals in the IDF". "And tellingly, there is only one female general in the entire IDF," she adds.[27] In 2012 religious soldiers claimed they were promised they would not have to listen to women sing or lecture, but IAF Chief Rabbi Moshe Raved resigned because male religious soldiers were being required to do so.[35] In January 2015 three women IDF singers performed in one of the IDF's units. The performance was first disrupted by fifteen religious soldiers, who left in protest and then the Master Sergeant forced the women to end the performance because it was disturbing the religious soldiers. An IDF spokesperson announced an investigation of the incident: "We are aware of the incident and already began examining it. The exclusion of woman is not consistent with the values of the IDF."[36]Defense Minister Moshe Ya'alon has also arranged for women to be excluded from recruitment centers catering to religious males.[37] As the IDF recruits more religious soldiers, the rights of male religious soldiers and of women in the IDF come into conflict. Brig. Gen. Zeev Lehrer, who served on the chief of staff's panel of the integration of women, noted "There is a clear process of 'religionization' in the army, and the story of the women is a central piece of it. There are very strong pressures at work to halt the process of integrating women into the army, and they are coming from the direction of religion."[38] Sex segregation is allowed in the IDF, which reached what it considers a "new milestone" in 2006, creating the first company of soldiers segregated in an all female unit, the Nachshol (Hebrew for "giant wave") Reconnaissance Company. "We are the only unit in the world made up entirely of female combat soldiers," said Nachshol Company Commander Cpt. Dana Ben-Ezra. "Our effectiveness and the dividends we earn are the factors by which we are measured, not our gender."[39] Minorities in the IDF Non-Jewish minorities tended to serve in one of several special units: the Minorities Unit, also known as Unit 300; the Druze Reconnaissance Unit; and the Trackers Unit, composed mostly of Negev Bedouins. In 1982 the IDF general staff decided to integrate the armed forces by opening up other units to minorities, while placing some Jewish conscripts in the Minorities Unit. Until 1988 the intelligence corps and the air force remained closed to minorities. Druze and Circassians Druze commander of the IDF Herev battalion Although Israel has a majority of Jewish soldiers, all citizens including large numbers of Druze and Circassian men are subject to mandatory conscription.[40] Originally, they served in the framework of a special unit called "The Minorities' Unit", which operated until 2015 in the form of the independent Herev ("Sword") battalion. However, since the 1980s Druze soldiers have increasingly protested this practice, which they considered a means of segregating them and denying them access to elite units (like sayeret units). The army has increasingly admitted Druze soldiers to regular combat units and promoted them to higher ranks from which they had been previously excluded. In 2015 Rav Aluf Gadi Eizenkot ordered the unit's closure in order to assimilate the Druze soldiers no differently than Jewish soldiers, as part of an ongoing reorganization of the army. Several Druze officers reached ranks as high as Major General, and many received commendations for distinguished service. In proportion to their numbers, the Druze people achieve much higher—documented—levels in the Israeli army than other soldiers. Nevertheless, some Druze still charge that discrimination continues, such as exclusion from the Air Force, although the official low security classification for Druze has been abolished for some time. The first Druze aircraft navigator completed his training course in 2005; like all air force pilots, his identity is not disclosed. During the Israeli War of Independence, many Druze who had initially sided with the Arabs deserted their ranks to either return to their villages or side with Israel in various capacities.[41] Since the late 1970s the Druze Initiative Committee, centered at the village of Beit Jan and linked to the Israeli Communist Party, has campaigned to abolish Druze conscription. Military service is a tradition among some of the Druze population, with most opposition in Druze communities of the Golan Heights; 83 percent of Druze boys serve in the army, according to the IDF's statistics.[42] According to the Israeli army in 2010, 369 Druze soldiers had been killed in combat operations since 1948.[43] Bedouins and Israeli Arabs Bedouin soldiers in 1949 Israeli Arab soldiers, serving in the Galilee in 1978 Bedouin Desert Reconnaissance Battalion, visiting an Arab school By law, all Israeli citizens are subject to conscription. The Defense Minister has complete discretion to grant exemption to individual citizens or classes of citizens. A long-standing policy dating to Israel's early years extends an exemption to all other Israeli minorities (most notably Israeli Arabs). However, there is a long-standing government policy of encouraging Bedouins to volunteer and of offering them various inducements, and in some impoverished Bedouin communities a military career seems one of the few means of (relative) social mobility available. Also, Muslims and Christians are accepted as volunteers, even if older than 18.[44] From among non-Bedouin Arab citizens, the number of volunteers for military service—some Christian Arabs and even a few Muslim Arabs—is minute, and the government makes no special effort to increase it. Six Israeli Arabs have received orders of distinction as a result of their military service; of them the most famous is a Bedouin officer, Lieutenant Colonel Abd el-Majid Hidr (also known as Amos Yarkoni), who received the Order of Distinction. Vahid el Huzil was the first Bedouin to be a battalion commander.[45][46] Until the second term of Yitzhak Rabin as Prime Minister (1992–1995), social benefits given to families in which at least one member (including a grandfather, uncle or cousin) had served at some time in the armed forces were significantly higher than to "non-military" families, which was considered a means of blatant discrimination between Jews and Arabs. Rabin led the abolition of the measure, in the teeth of strong opposition from the Right. At present, the only official advantage from military service is the attaining of security clearance and serving in some types of government positions (in most cases, security-related), as well as some indirect benefits. Rather than perform army service, Israeli Arab youths have the option to volunteer to national service and receive benefits similar to those received by discharged soldiers. The volunteers are generally allocated to Arab populations, where they assist with social and community matters. As of 2010 1,473 Arabs were volunteering for national service. According to sources in the national service administration, Arab leaders are counseling youths to refrain from performing services to the state. According to a National Service official, "For years the Arab leadership has demanded, justifiably, benefits for Arab youths similar to those received by discharged soldiers. Now, when this opportunity is available, it is precisely these leaders who reject the state's call to come and do the service, and receive these benefits".[47] Although Arabs are not obliged to serve in IDF, any Arab can volunteer. In 2008 a Muslim Arab woman was serving as a medic with unit 669.[48] Cpl. Elinor Joseph from Haifa became the first female Arab combat soldier for IDF. Joseph said "there was a Katyusha [rocket] that fell near my house and also hurt Arabs. If someone would tell me that serving in the IDF means killing Arabs, I remind them that Arabs also kill Arabs."[49] Other Arab-Muslim officers who have served in the IDF are Second Lieutenant Hisham Abu Varia[50] and Major Ala Wahib, the highest ranking Muslim officer in the IDF in 2013.[51] An Ethiopian-Jewishsoldier In October 2012 the IDF promoted Mona Abdo to become the first female Christian Arab to the rank of combat commander. Abdo had voluntarily enlisted in the IDF, which her family had encouraged, and transferred from the Ordnance Corps to the Caracal Battalion, a mixed-gender unit with both Jewish and Arab soldiers.[52] In 2014 an increase of Israeli Christian Arabs joining the army was reported.[53] Ethiopian Jews The IDF carried out extended missions in Ethiopia and neighboring states, whose purpose was to protect Ethiopian Jews (Beta Israel) and to help their immigration to Israel.[54] The IDF adopted policies and special activities for absorption and integration of Ethiopian immigrant soldiers, reported to have much improved the achievements and integration of those soldiers in the army, and Israeli society in general.[55][56] Statistical research showed that the Ethiopian soldiers are esteemed as excellent soldiers and many aspire to be recruited to combat units.[57] Haredim IDF soldiers of the religious 97th "Netzah Yehuda" Infantry Battalion Men in the Haredi community may choose to defer service while enrolled in yeshivot (see Tal committee); many avoid conscription altogether. This special arrangement is called Torato Omanuto, and has given rise to tensions between the Israeli religious and secular communities. While options exist for Haredim to serve in the IDF in an atmosphere accommodating to their religious convictions, most Haredim do not choose to serve in the IDF. Haredi males have the option of serving in the 97th "Netzah Yehuda" Infantry Battalion. This unit is a standard IDF infantry battalion focused on the Jenin region. To facilitate Haredi soldiers to serve, the Netzah Yehuda military bases follow the standards of Jewish dietary laws; the only women permitted on these bases are wives of soldiers and officers. Additionally, some Haredim serve in the IDF via the Hesder system, principally designed for the Religious Zionist sector; it is a 5-year program which includes 2 years of religious studies, 1½ years of military service and 1½ years of religious studies during which the soldiers can be recalled to active duty at any moment. Haredi soldiers may join other units of the IDF, but rarely do. The IDF has identified[when?] a gap of hundreds of soldiers in their technical units that might be filled by the Haredi. The IAF is currently using defense contractors to fill in the gaps and continue operations.[58] Although the IDF claims it will not discriminate against women, it is offering Haredim "women free and secular free" recruitment centers. Defense Minister Moshe Ya'alon expressed his willingness to relax regulations to meet the demands of ultra-Orthodox rabbis. Regulations regarding gender equality had already been relaxed so that Haredim could be assured that men would not receive physical exams from female medical staff.[59] LGBT people Further information: Sexual orientation and military service § Israel Israel is one of 24 nations that allow openly gay individuals to serve in the military. Since the early 1990s, sexual identity presents no formal barrier in terms of soldiers' military specialization or eligibility for promotion.[60][61] Until the 1980s the IDF tended to discharge soldiers who were openly gay. In 1983 the IDF permitted homosexuals to serve, but banned them from intelligence and top-secret positions. A decade later, Professor Uzi Even,[62] an IDF reserves officer and chairman of Tel Aviv University's Chemistry Department, revealed that his rank had been revoked and that he had been barred from researching sensitive topics in military intelligence, solely because of his sexual orientation. His testimony to the Knesset in 1993 raised a political storm, forcing the IDF to remove such restrictions against gays.[60] The chief of staff's policy states that it is strictly forbidden to harm or hurt anyone's dignity or feeling based on their gender or sexual orientation in any way, including signs, slogans, pictures, poems, lectures, any means of guidance, propaganda, publishing, voicing, and utterance. Moreover, gays in the IDF have additional rights, such as the right to take a shower alone if they want to. According to a University of California, Santa Barbara study,[62] a brigadier general stated that Israelis show a "great tolerance" for gay soldiers. Consul David Saranga at the Israeli Consulate in New York, who was interviewed by the St. Petersburg Times, said, "It's a non-issue. You can be a very good officer, a creative one, a brave one, and be gay at the same time."[60] A study published by the Israel Gay Youth (IGY) Movement in January 2012 found that half of the homosexual soldiers who serve in the IDF suffer from violence and homophobia, although the head of the group said that "I am happy to say that the intention among the top brass is to change that."[63] Deaf and hard-of-hearing people Israel is the only country in the world that requires deaf and hard-of-hearing people to serve in the military.[64] Sign language interpreters are provided during training, and many of them serve in non-combat capacities such as mapping and office work. The major language spoken by Deaf in Israel is Shassi–a Germanosign language related to German Sign Language (DGS) and not Hebrew or any oral language–, though Israel and Palestine are home to numerous sign languages spoken by various populations like Bedouins' ABSL. Vegans According to a Care2 report, vegans in the IDF may refuse vaccination if they oppose animal testing.[65] They are given artificial leather boots and a black fleece beret.[66] Until 2014, vegan soldiers in the IDF received special allowances to buy their own food, when this policy was replaced with vegan food being provided in all bases, as well as vegan combat rations being offered to vegan combat soldiers.[67] Volunteers In cases when a citizen cannot be normally drafted by the law (old age, served as a soldier in a different country, severe health problems, handicaps, autism, etc.), the person could enroll as a volunteer in places where his knowledge can be used or in cases where there is a base that accepts volunteer service from one day per week up to full-time service based upon a volunteer's abilities and wishes. Overseas volunteers Non-immigrating foreign volunteers typically serve with the IDF in one of five ways: The Mahal program targets young non-Israeli Jews or Israeli citizens who grew up abroad (men younger than 24 and women younger than 21). The program consists typically of 18 months of IDF service, including a lengthy training for those in combat units or (for 18 months) one month of non-combat training and additional two months of learning Hebrew after enlisting, if necessary. There are two additional subcategories of Mahal, both geared solely for religious men: Mahal Nahal Haredi (18 months), and Mahal Hesder, which combines yeshiva study of 5 months with IDF service of 16 months, for a total of 21 months. Similar IDF programs exist for Israeli overseas residents. To be accepted as a Mahal Volunteer, one must be of Jewish descent (at least one Jewish grandparent). Sar-El, an organization subordinate to the Israeli Logistics Corps, provides a volunteer program for non-Israeli citizens who are 17 years or older (or 15 if accompanied by a parent). The program is also aimed at Israeli citizens, aged 30 years or older, living abroad who did not serve in the Israeli Army and who now wish to finalize their status with the military. The program usually consists of three weeks of volunteer service on different rear army bases, doing non-combative work. Garin Tzabar offers a program mainly for Israelis who emigrated with their parents to the United States at a young age. Although a basic knowledge of the Hebrew language is not mandatory, it is helpful. Of all the programs listed, only Garin Tzabar requires full-length service in the IDF. The program is set up in stages: first the participants go through five seminars in their country of origin, then have an absorption period in Israel at a kibbutz. Each delegation is adopted by a kibbutz in Israel and has living quarters designated for it. The delegation shares responsibilities in the kibbutz when on military leave. Participants start the program three months before being enlisted in the army at the beginning of August. Marva is short-term basic training for two months. Lev LaChayal is a program based at Yeshivat Lev Hatorah which takes a holistic approach to preparation for service. Being as ready as possible for integrating into Israeli culture, handling the physical challenges of the military, and maintaining religious values require a multi-pronged approach. The beit midrash learning, classes, physical training, and even the recreational activities are designed to allow for maximum readiness. Doctrine A live combined arms exercise simulates an enemy village takeover in southern Israel. IDF infantry, artillery, tank and air forces simulated taking control of an enemy village. Mission Israeli "Netzah Yehuda" recon company in full combat gear prepare for a night raid in the West Bank IDF soldier, Asael lubotzky prays with tefillin. The IDF mission is to "defend the existence, territorial integrity and sovereignty of the state of Israel. To protect the inhabitants of Israel and to combat all forms of terrorism which threaten the daily life."[68] Main doctrine The main doctrine consists of the following principles:[69] Basic points Israel cannot afford to lose a single war Defensive on the strategic level, no territorial ambitions Desire to avoid war by political means and a credible deterrent posture Preventing escalation Determine the outcome of war quickly and decisively Combating terrorism Very low casualty ratio Prepare for defense A small standing army with an early warning capability, regular air force and navy An efficient reserve mobilization and transportation system Move to counterattack Multi-arm coordination Transferring the battle to enemy territory quickly Quick attainment of war objectives Code of conduct In 1992, the IDF drafted a Code of Conduct that combines international law, Israeli law, Jewish heritage and the IDF's own traditional ethical code—the IDF Spirit (Hebrew: רוח צה"ל , Ru'ah Tzahal).[70] Stated values of the IDF A female soldier of the IDF Search and Rescue Unit. The document defines three core values for all IDF soldiers to follow, as well as ten secondary values (the first being most important, and the others appearing sorted in Hebrew alphabetical order):[70] Core values Defense of the State, its Citizens and its Residents Love of the Homeland and Loyalty to the Country Human Dignity Other values Israeli soldiers during the Battle of Nablus The Engineering Corps's Atomic-Biological-Chemical Unit Nahal Brigade soldiers pay respect to fallen comrades at Mt. Herzl's Military Cemetery Tenacity of Purpose in Performing Missions and Drive to Victory Responsibility Credibility Personal Example Human Life Purity of Arms Professionalism Discipline Comradeship Sense of Mission Military ethics of fighting terror Two IDF Medical Doctors in a training exercise IDF soldiers treat an injured Palestinian man IDF soldiers rescued an eighty-year-old Lebanese woman, after she got tangled in the security fence on the northern border, on the Lebanese side In 2005, Asa Kasher and Amos Yadlin co-authored a noticed article published in the Journal of Military Ethics under the title: "Military Ethics of Fighting Terror: An Israeli Perspective". The article was meant as an "extension of the classical Just War Theory", and as a "[needed] third model" or missing paradigm besides which of "classical war (army) and law enforcement (police).", resulting in a "doctrine (...) on the background of the IDF fight against acts and activities of terror performed by Palestinian individuals and organizations."[71] In this article, Kasher and Yadlin came to the conclusion that targeted killings of terrorists were justifiable, even at the cost of hitting nearby civilians. In a 2009 interview to Haaretz, Asa Kasher later confirmed, pointing to the fact that in an area in which the IDF does not have effective security control (e.g., Gaza, vs. East-Jerusalem), soldiers' lives protection takes priority over avoiding injury to enemy civilians.[72] Some, along with Avishai Margalit and Michael Walzer, have recused this argument, advancing that such position was "contrary to centuries of theorizing about the morality of war as well as international humanitarian law",[73] since drawing "a sharp line between combatants and noncombatants" would be "the only morally relevant distinction that all those involved in a war can agree on."[74] The article was intended to (then Chief of Staff) Moshe Ya'alon, to serve as a basis for a new "code of conduct". Although Moshe Ya'alon did endorse the article's views, and is reported to have presented it numerous times before military forums, it was never actually turned into a binding IDF document or an actual "code", neither by Ya'alon nor its successors. However, the document have since reportedly been adapted to serve as educational material, designed to emphasizes the right behavior in low intensity warfare against terrorists, where soldiers must operate within a civilian population.[75] As of today "The Spirit of the IDF" (cf. supra) is still considered the only biding moral code that formally applies to the IDF troops. In 2009, Amos Yadlin (then head of Military Intelligence) suggested that the article he co-authored with Asa Kasher be ratified as a formal binding code, arguing that "the current code ['The Spirit of the IDF'] does not sufficiently address one of the army's most pressing challenges: asymmetric warfare against terrorist organizations that operate amid a civilian population".[76] Command and control According to the Israeli Basic Law: The IDF adopted in 1976, the IDF is subject to the authority of the Government. The Minister in charge of the IDF on behalf of the Government is the Minister of Defense. The supreme command level in the military, the Chief of the General Staff, the military's Commander in Chief, is appointed by and subject to the authority of the civilian Government and is subordinate to the Minister of Defense (not the Ministry of Defense itself).[citation needed] However, in the years after the establishment of Israel, the Military establishment enjoyed a degree of independence given to it by Ben-Gurion. This was evident in the attendance of the Chief of General Staff in Cabinet and security Cabinet meetings as an equal and not as a subordinate. Even after the Agranat Commission inquiry following the 1973 Yom Kippur War, when the roles, the powers, and the duties of the Prime Minister, Defense Minister and Chief of General Staff were clarified and the rules and standards of monitoring where established between the military and the political spheres, the military still continued to enjoy disproportionate status at the expense of the civilian authorities.[citation needed] Budget During 1950–66, Israel spent an average of 9% of its GDP on defense. Defense expenditures increased dramatically after both the 1967 and 1973 wars. They reached a high of about 30% of GDP in 1975, but have since come down significantly, following the signing of peace agreements with Jordan and Egypt.[77] On 30 September 2009 Defense Minister Ehud Barak, Finance Minister Yuval Steinitz and Prime Minister Benjamin Netanyahuendorsed an additional NIS 1.5 billion for the defense budget to help Israel address problems regarding Iran. The budget changes came two months after Israel had approved its current two-year budget. The defense budget in 2009 stood at NIS 48.6 billion and NIS 53.2 billion for 2010 – the highest amount in Israel's history. The figure constituted 6.3% of expected gross domestic product and 15.1% of the overall budget, even before the planned NIS 1.5 billion addition.[78] However, in 2011, the prime minister Benjamin Netanyahu reversed course and moved to make significant cuts in the defense budget in order to pay for social programs.[79] The General Staff concluded that the proposed cuts endangered the battle readiness of the armed forces.[80] In 2012, Israel spent $15.2 billion on its armed forces, one of the highest ratios of defense spending to GDP among developed countries ($1,900 per person). However, Israel's spending per capita is below that of the USA.[81] Field Rations Field rations, called manot krav, usually consist of canned tuna, sardines, beans, stuffed vine leaves, corn and fruit cocktailand bars of halva. Packets of fruit flavored drink powder are also provided along with condiments like ketchup, mustard, chocolate spread and jam. Around 2010, the IDF announced that certain freeze dried MREs served in water activated disposable heaters like goulash, turkey schwarma and meatballs would be introduced as field rations.[82] One staple of these rations was loof, a type of Kosher spam made from chicken or beef that was phased out around 2008.[83]Food historian Gil Marks has written that: "Many Israeli soldiers insist that Loof uses all the parts of the cow that the hot dog manufacturers will not accept, but no one outside of the manufacturer and the kosher supervisors actually know what is inside."[84] Weapons and equipment Main articles: Military equipment of Israel and Defense industry of Israel Israeli Air Force F-16I and F-35I Merkava – Israeli main battle tank, with 4 generations Israeli Navy Sa'ar 5-class corvetteINS Lahav IDF's current (2017) armored fighting vehicles, clockwise: IDF Namer, IDF Caterpillar D9, M270 MLRS and Merkava Mk 4M Military equipment The IDF possesses top-of-the-line weapons and computer systems. Some gear comes from the US (with some equipment modified for IDF use) such as the M4A1 and M16 assault rifles, the M24 SWS 7.62 mm bolt action sniper rifle, the SR-257.62 mm semi-automatic sniper rifle, the F-15 Eagle and F-16 Fighting Falcon fighter jets, and the AH-1 Cobra and AH-64D Apache attack helicopters. Israel has also developed its own independent weapons industry, which has developed weapons and vehicles such as the Merkava battle tank series, Nesher and Kfir fighter aircraft, and various small arms such as the Galiland Tavor assault rifles, and the Uzi submachine gun. Israel has also installed a variant of the Samson RCWS, a remote controlled weapons platform, which can include machine guns, grenade launchers, and anti-tank missiles on a remotely operated turret, in pillboxes along the Israeli Gaza Strip barrier intended to prevent Palestinian militants from entering its territory.[85][86] Israel has developed observation balloons equipped with sophisticated cameras and surveillance systems used to thwart terror attacks from Gaza.[87] The IDF also possesses advanced combat engineering equipment which include the IDF Caterpillar D9 armored bulldozer, IDF Puma CEV, Tzefa Shiryon and CARPET minefield breaching rockets, and a variety of robots and explosive devices. The IDF also has several large internal research and development departments, and it purchases many technologies produced by the Israeli security industries including IAI, IMI, Elbit Systems, Rafael, and dozens of smaller firms. Many of these developments have been battle-tested in Israel's numerous military engagements, making the relationship mutually beneficial, the IDF getting tailor-made solutions and the industries a good reputation.[citation needed] In response to the price overruns on the US Littoral Combat Ship program, Israel is considering producing their own warships, which would take a decade[88] and depend on diverting US financing to the project.[89] Main developments Israel's military technology is most famous for its firearms, armored fighting vehicles (tanks, tank-converted armored personnel carriers (APCs), armoured bulldozers, etc.), unmanned aerial vehicles, and rocketry (missiles and rockets). Israel also has manufactured aircraft including the Kfir (reserve), IAI Lavi (canceled), and the IAI Phalcon Airborne early warning System, and naval systems (patrol and missile ships). Much of the IDF's electronic systems (intelligence, communication, command and control, navigation etc.) are Israeli-developed, including many systems installed on foreign platforms (esp. aircraft, tanks and submarines), as are many of its precision-guided munitions. Israel is the world's largest exporter of drones.[90] Israel Military Industries (IMI) is known for its firearms. The IMI Galil, the Uzi, the IMI Negev light machine gun and the new Tavor TAR-21 Bullpup assault rifle are used by the IDF. The Rafael Advanced Defense Systems Spike missile is one of the most widely exported ATGMs in the world.[91] Israel is the only country in the world with an operational anti-ballistic missile defense system on the national level – the Arrowsystem, jointly funded and produced by Israel and the United States. The Iron Dome system against short-range rockets is operational and proved to be successful, intercepting hundreds of Qassam, 122 mm Grad and Fajr-5 artillery rockets fire by Palestinian militants from the Gaza Strip.[92][93] David's Sling, an anti-missile system designed to counter medium range rockets, became operational in 2017. Israel has also worked with the US on development of a tactical high energy lasersystem against medium range rockets (called Nautilus or THEL). Israel has the independent capability of launching reconnaissance satellites into orbit, a capability shared with Russia, the United States, the United Kingdom, France, South Korea, Italy, Germany, the People's Republic of China, India, Japan, Brazil and Ukraine. Israeli security industries developed both the satellites (Ofeq) and the launchers (Shavit).[94][95] Israel is known to have developed nuclear weapons.[96] Israel does not officially acknowledge its nuclear weapons program. It is thought Israel possesses between one hundred and four hundred nuclear warheads.[96][97] It is believed that Jericho intercontinental ballistic missiles are capable of delivering nuclear warheads with a superior degree of accuracy and a range of 11,500 km.[98] Israeli F-15I and F-16 fighter-bomber aircraft also have been cited as possible nuclear delivery systems (these aircraft types are nuclear capable in the US Air Force).[99][100][101] The U.S. Air Force F-15E has tactical nuclear weapon (B61 and B83 bombs) capability.[102] It has been asserted that Dolphin-class submarines have been adapted to carry Popeye Turbo Submarine-launched cruise missiles with nuclear warheads, so as to give Israel a second strike capacity.[103][104] From 2006 Israel deployed the Wolf Armoured Vehicle APC for use in urban warfare and to protect VIPs. M4A1 carbine Micro-Tavor (X95) IWI Negev LMG M24 Sniper Weapon System(2018) M2HQCB 0.5 Sa'ar 4.5-class missile boat Hermes 900 UAV A female soldier of the unisex Caracal Battalionarmed with the Israel Weapons IndustriesTavor assault rifle with Meprolight 21 reflex sight. Spike ATGM Arrow anti-ballistic missile Wolf Armoured Vehicle Israel Aerospace Industries EL/W-2085, a development of the EL/M-2075.[105] "Saraph" AH-64D Apache Longbow IDF Caterpillar D9armored bulldozer Iron Dome anti-rocket system launcher Typhoon Weapon Stationarmed with 25 mm gun The Python missileseries. IAI Harop. The LITENING targeting pod, which is today used by more than 20 international air-forces.[106] David's Sling Weapons System Stunner Missile Merkava Mk 4m with Trophy active protection system, the first operationally tested Active Protection System for tanks. M2 Browning on Catlanit RCWS Commemoration Commemoration See also: Yom Hazikaron An IDF ceremony for Yom Hazikaron Israeli female soldiers on parade, Jerusalem, 1968 Yom Hazikaron, Israel's day of remembrance for fallen soldiers, is observed on the 4th day of the month of Iyar of the Hebrew calendar, the day before the celebration of Independence Day. Memorial services are held in the presence of Israel's top military personnel. A two-minute siren is heard at 11:00, which marks the opening of the official military memorial ceremonies and private remembrance gatherings at each cemetery where soldiers are buried. Many Israelis visit the graves of family members and friends who were killed in action. On the evening before the remembrance day all shops, restaurants and entertainment places must close gates to the public no later than 7 P.M. (the same routine and law applies to the day of remembrance of the Holocaust which takes place a week earlier). The main museum for Israel's armored corps is the Yad La-Shiryon in Latrun, which houses one of the largest tank museums in the world. Other significant military museums are the Israel Defense Forces History Museum (Batei Ha-Osef) in Tel Aviv, the Palmach Museum, and the Beit HaTotchan of artillery in Zikhron Ya'akov. The Israeli Air Force Museum is located at Hatzerim Airbase in the Negev Desert, and the Israeli Clandestine Immigration and Naval Museum, is in Haifa. Israel's National Military Cemetery is at Mount Herzl. Other Israeli military cemeteries include Kiryat Shaul Military Cemetery in Tel Aviv, and Sgula military cemetery at Petah Tikva. Parades See also: Yom Ha'atzmaut and Israel Defense Forces parade Israel Defense Forces parades took place on Independence Day, during the first 25 years of the State of Israel's existence. They were cancelled after 1973 due to financial and security concerns. The Israel Defense Forces still has weapon exhibitions country-wide on Independence Day, but they are stationary. Foreign military relations France Starting on the Independence day on 14 May 1948 (5 Iyar 5708), a strong military, commercial and political relationship were established between France and Israel until 1969. The highest level of the military collaboration was reached between 1956 and 1966.[107] At this time France provided almost all the aircraft, tanks and military ships. In 1969 the French president Charles de Gaulle limited the export of weapons to Israel. This was the end of the "golden age" 20 years of relations between Israel and France. United States Main article: Israel – United States military relations Former IDF Chief of Staff Benny Gantz (right) meets with Martin Dempsey (left), Chairman of the Joint Chiefs of Staff Israeli soldiers training alongside the 26th Marine Expeditionary Unit on the USS Kearsarge In 1983, the United States and Israel established a Joint Political Military Group, which convenes twice a year. Both the U.S. and Israel participate in joint military planning and combined exercises, and have collaborated on military research and weapons development. Additionally the U.S. military maintains two classified, pre-positioned War Reserve Stocks in Israel valued at $493 million.[108] Israel has the official distinction of being an American Major non-NATO ally. As a result of this, the US and Israel share the vast majority[citation needed] of their security and military technology. Since 1976, Israel had been the largest annual recipient of U.S. foreign assistance. In 2009, Israel received $2.55 billion in Foreign Military Financing (FMF) grants from the Department of Defense.[109] All but 26% of this military aid is for the purchase of military hardware from American companies only.[109] The United States has an anti-missile system base in the Negev region of Southern Israel, which is manned by 120 US Army personnel.[citation needed] In October 2012, United States and Israel began their biggest joint air and missile defense exercise, known as Austere Challenge 12, involving around 3,500 U.S. troops in the region along with 1,000 IDF personnel.[110] Germany and Britain also participated.[111] India Further information: India–Israel relations India and Israel enjoy strong military and strategic ties.[112] Israeli authorities consider Indian citizens to be the most pro-Israel people in the world.[113][114][115][116][117] Apart from being Israel's second-largest economic partner in Asia,[118] India is also the largest customer of Israeli arms in the world.[119] In 2006, annual military sales between India and Israel stood at US$900 million.[120] Israeli defense firms had the largest exhibition at the 2009 Aero India show, during which Israel offered several state-of-the art weapons to India.[121] The first major military deal between the two countries was the sale of Israeli EL/W-2090 AEW radars to the Indian Air Force in 2004.[122] In March 2009, India and Israel signed a US$1.4 billion deal under which Israel would sell India an advanced air-defense system.[123] India and Israel have also embarked on extensive space cooperation. In 2008, India's ISRO launched Israel's most technologically advanced spy satellite TecSAR.[124] In 2009, India reportedly developed a high-tech spy satellite RISAT-2 with significant assistance from Israel.[125] The satellite was successfully launched by India in April 2009.[126] According to a Los Angeles Times news story the 2008 Mumbai attacks were an attack on the growing India-Israel partnership. It quotes retired Indian Vice Admiral Premvir S. Das thus "Their aim was to... tell the Indians clearly that your growing linkage with Israel is not what you should be doing..."[127] In the past, India and Israel have held numerous joint anti-terror training exercises[128] Germany A German-made Dolphin class submarine Further information: Germany–Israel relations Germany developed the Dolphin submarine and supplied it to Israel. Two submarines were donated by Germany.[129] The military co-operation has been discreet but mutually profitable: Israeli intelligence, for example, sent captured Warsaw Pactarmour to West Germany to be analysed. The results aided the German development of an anti-tank system.[130] Israel also trained members of GSG 9, a German counter-terrorism and special operations unit.[131] The Israeli Merkava MK IV tank uses a German V12 engine produced under license.[132] In 2008, the website DefenseNews revealed that Germany and Israel had been jointly developing a nuclear warning system, dubbed Operation Bluebird.[133][134] Sailors of the Israeli Navy United Kingdom Further information: Israel – United Kingdom relations During a secret operation in 1966, two British made "Chieftain" MBTs were brought to Israel for a 4 years long evaluation for service with the IDF. The plan was for the IDF not only to purchase the British MBTs, but for IMI (Israeli Military Industries) to buy production rights. As part of the deal during the early 60's Israel purchased second hand "Centurion" MBTs from the British, that used that money in the "Chieftain" development. After the trials were done Israeli improvement and ideas were implemented by the British manufacturer, but British politicians cancelled the agreement with Israel and the program was shut down. The knowledge earned during the improvements on the "Chieftain", together with earlier experiments in tank improvements, gave the last push for the development and production of the "Merkava" tank. United Kingdom has supplied equipment and spare parts for Sa'ar 4.5-class missile boats and F-4 Phantom fighter-bombers, components for small-caliber artillery ammunition and air-to-surface missiles, and engines for Elbit Hermes 450 Unmanned aerial vehicles. British arms sales to Israel mainly consist of light weaponry, and ammunition and components for helicopters, tanks, armored personnel carriers, and combat aircraft.[135][136] Russia Further information: Israel–Russiarelations § Militarycollaboration On 19 October 1999, Defense Minister of China, General Chi Haotian, after meeting with Syrian Defense Minister Mustafa Tlass in Damascus, Syria, to discuss expanding military ties between Syria and China, then flew directly to Israel and met with Ehud Barak, the then Prime Minister and Defense Minister of Israel where they discussed military relations. Among the military arrangements was a $1 billion Israeli Russian sale of military aircraft to China, which were to be jointly produced by Russia and Israel.[137] Russia has bought drones from Israel.[138][139][140][141][142] China Further information: People's Republic of China – Israel relations Israel is the second-largest foreign supplier of arms to the People's Republic of China, only after the Russian Federation. China has purchased a wide array of military hardware from Israel, including Unmanned aerial vehicles and communications satellites. China has become an extensive market for Israel's military industries and arms manufacturers, and trade with Israel has allowed it to obtain "dual-use" technology which the United States and European Union were reluctant to provide.[143] In 2010 Yair Golan, head of IDF Home Front Command visited China to strengthen military ties.[144] In 2012, IDF Chief of Staff Benny Gantz visited China for high-level talks with the Chinese defense establishment.[145] Cyprus Further information: Cyprus–Israel relations As closely neighboring countries, Israel and Cyprus have enjoyed greatly improving diplomatic relations since 2010. During the Mount Carmel Forest Fire, Cyprus dispatched two aviation assets to assist fire-fighting operations in Israel – the first time Cypriot Government aircraft were permitted to operate from Israeli airfields in a non-civil capacity.[146] In addition, Israel and Cyprus have closely cooperated in maritime activities relating to Gaza, since 2010, and have reportedly begun an extensive sharing program of regional intelligence to support mutual security concerns. On 17 May 2012, it was widely reported that the Israeli Air Force had been granted unrestricted access to the Nicosia Flight Information Region of Cyprus, and that Israeli aviation assets may have operated over the island itself.[147] Cyprus, as a former S-300 air-defense system operator, was speculated by Greek media to have assisted Israel in strategic planning to challenge such air-defense systems, alongside shorter-range SAM systems, although this remains unconfirmed. Greece Further information: Greece–Israel relations Two IAF Apache AH-64D Longbows and one Greek AH-64A fly above the Greek countryside during a joint exercise, June 2011 Israel and Greece have enjoyed a very cordial military relationship since 2008, including military drills ranging from Israel to the island of Crete. Drills include air-to-air long-distance refueling, long-range flights, and most importantly aiding Israel in outmaneuvering the S-300 which Greece has.[148] Recent purchases include 100 million euro deal between Greece and Israel for the purchase of SPICE 1000 and SPICE 2000 pound bomb kits. They have also signed many defense agreements, including Cyprus, in order to establish stability for transporting gas from Israel-Cyprus to Greece and on to the European Union-a paramount objective to the future stability and prosperity of all three countries, threatened by Turkey. Turkey Further information: Israel–Turkey relations Israel has provided extensive military assistance to Turkey. Israel sold Turkey IAI Heron Unmanned aerial vehicles, and modernized Turkey's F-4 Phantom and Northrop F-5 aircraft at the cost of $900 million. Turkey's main battle tank is the Israeli-made Sabra tank, of which Turkey has 170. Israel later upgraded them for $500 million. Israel has also supplied Turkey with Israeli-made missiles, and the two nations have engaged in naval cooperation. Turkey allowed Israeli pilots to practice long-range flying over mountainous terrain in Turkey's Konya firing range, while Israel trains Turkish pilots at Israel's computerized firing range at Nevatim Airbase.[149][150] Until 2009, the Turkish military was one of Israel's largest defense customers. Israel defense companies have sold unmanned aerial vehicles and long-range targeting pods.[151] However, relations have been strained in recent times. In the last two years,[when?] the Turkish military has declined to participate in the annual joint naval exercise with Israel and the United States. The exercise, known as "Reliant Mermaid" was started in 1998 and included the Israeli, Turkish and American navies.[152] The objective of the exercise is to practice search-and-rescue operations and to familiarize each navy with international partners who also operate in the Mediterranean Sea.[153] Azerbaijan Further information: Azerbaijan–Israel relations Azerbaijan and Israel have engaged in intense cooperation since 1992.[154] Israeli military have been a major provider of battlefield aviation, artillery, antitank, and anti-infantry weaponry to Azerbaijan.[155][156] In 2009, Israeli President Shimon Peres made a visit to Azerbaijan where military relations were expanded further, with the Israeli company Aeronautics Defense Systems Ltd announcing it was going to build a factory in Baku.[157] In 2012, Israel and Azerbaijan signed an agreement according to which state-run Israel Aerospace Industries would sell $1.6 billion in drones and anti-aircraft and missile defense systems to Azerbaijan.[158] In March 2012, the magazine Foreign Policy reported that the Israeli Air Force may be preparing to use the Sitalchay Military Airbase, located 500 km (310 mi) from the Iranian border, for air strikes against the nuclear program of Iran,[159] later backed up by other media.[160] Other countries Israel has also sold to or received supplies of military equipment from the Czech Republic, Argentina, Portugal, Spain, Slovakia, Italy, South Africa, Canada, Australia, Poland, Slovenia, Romania, Hungary, Belgium, Austria, Serbia, Montenegro, Bosnia and Herzegovina,[161] Georgia,[162][163] Vietnam and Colombia,[164] among others. Future See also: Lockheed Martin F-35 Lightning II Israeli procurement The IDF is planning a number of technological upgrades and structural reforms for the future for its land, air, and sea branches. Training has been increased, including in cooperation between ground, air, and naval units.[165] The Israeli Army is phasing out the M-16 rifle from all ground units in favor of the IMI Tavor.[166] In addition, the IDF is now replacing its outdated M113 armored personnel carriers in favor of new Namer APCs, with 200 ordered in 2014, the Eitan AFV, and is upgrading its IDF Achzarit APCs.[167][168] The IDF also announced plans to streamline its military bureaucracy so as to better maintain its reserve force, which a 2014 State Comptroller report noted was under-trained and may not be able to fulfill wartime missions. As part of the plans, 100,000 reservists and will be discharged, and training for the remainder will be improved. The officer corps will be slashed by 5,000. In addition, infantry and light artillery brigades will be reduced to increase training standards among the rest.[169] The backbone of the IDF Artillery Corps, the M109 howitzer, will be phased out in favor of a still-undecided replacement, with the ATMOS 2000 and Artillery Gun Module under primary consideration.[170]The IDF is also planning a future tank to replace the Merkava. The new tank will be able to fire lasers and electromagnetic pulses, run on a hybrid engine, run with a crew as small as two, will be faster, and will be better-protected, with emphasis on protection systems such as the Trophy over armor.[171][172] The Israeli Air Force will purchase as many as 100 F-35 Lightning II fighter jets from the United States. The aircraft will be modified and designated F-35I. They will use Israeli-built electronic warfare systems, outer-wings, guided bombs, and air-to-air missiles.[173][174][175] As part of a 2013 arms deal, the IAF will purchase KC-135 Stratotanker aerial refueling aircraft and V-22 Osprey multi-mission aircraft from the United States, as well as advanced radars for warplanes and missiles designed to take out radars.[176] In April 2013, an Israeli official stated that within 40–50 years, piloted aircraft would be phased out of service by unmanned aerial vehicles capable of executing nearly any operation that can be performed by piloted combat aircraft. Israel's military industries are reportedly on the path to developing such technology in a few decades. Israel will also manufacture tactical satellites for military use.[177] The Israeli Navy is currently expanding its submarine fleet, with a planned total of six Dolphin class submarines. Currently, five have been delivered, with the sixth expected in 2017. It is also upgrading and expanding its surface fleet. It is planning to upgrade the electronic warfare systems of its Sa'ar 5-class corvettes and Sa'ar 4.5 class missile boats,[178] and has ordered two new classes of warship: the Sa'ar 6-class corvette (a variant of the Braunschweig-class corvette) and the Sa'ar 72-class corvette (an improved and enlarged version of the Sa'ar 4.5-class). It plans to acquire four Saar 6-class corvettes and three Sa'ar 72-class corvettes. Israel is also developing marine artillery, including a gun capable of firing satellite-guided 155mm rounds between 75 and 120 kilometers.[179][180].[21] ebay4474 Condition: Used, Condition: Very good used condition. Tightly bound. Clean. 2 almost unseen tiny old moth holes. ( Pls look at scan for accurate AS IS images ), Country/Region of Manufacture: Israel

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